My Opinions and Betsey Bobbet's: Designed as a Beacon Light to Guide Women to Life, Liberty, and the Pursuit of Happiness, But Which May Be Read by Members of the Sterner Sect, without Injury to Themselves or the Book — John Shaqi
My Opinions and Betsey Bobbet's: Designed as a Beacon Light to Guide Women to Life, Liberty, and the Pursuit of Happiness, But Which May Be Read by Members of the Sterner Sect, without Injury to Themselves or the BookHolley, Marietta
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My Opinions and Betsey Bobbet's: Designed as a Beacon Light to Guide Women to Life, Liberty, and the Pursuit of Happiness, But Which May Be Read by Members of the Sterner Sect, without Injury to Themselves or the Book
Holley, Marietta
Feminism -- Fiction; United States -- Social life and customs -- 19th century -- Fiction; Women -- Suffrage -- United States -- Fiction; Women's rights -- Fiction
“And about drinkin’,” says I. “Thomas Jefferson, if it should ever be
the will of Providence to change you into a wild bear, I will chain you
up, and do the best I can by you. But if you ever do it yourself, turn
yourself into a wild beast by drinkin’, I will run away, for I never
could stand it, never. And,” I continued, “if I ever see you hangin’
round bar-rooms and tavern doors, Tirzah Ann shall hang too.”
Josiah argued with me, says he, “It don’t look so bad for a boy as it
does for a girl.”
Says I, “Custom makes the difference; we are more used to seein’ men.
But,” says I, “when liquor goes to work to make a fool and a brute of
anybody it don’t stop to ask about sect, it makes a wild beast and a
idiot of a man or a woman, and to look down from Heaven, I guess a man
looks as bad layin’ dead drunk in a gutter as a woman does,” says I;
“things look different from up there, than what they do to us--it is a
more sightly place. And you talk about _looks_, Josiah Allen. I don’t go
on clear looks, I go onto principle. Will the Lord say to me in the last
day, ‘Josiah Allen’s wife, how is it with the sole of Tirzah Ann--as for
Thomas Jefferson’s sole, he bein’ a boy it haint of no account?’ No! I
shall have to give an account to Him for my dealin’s with both of these
soles, male and female. And I should feel guilty if I brought him up to
think that what was impure for a woman, was pure for a man. If man has
a greater desire to do wrong--which I won’t dispute,” says I lookin’
keenly on to Josiah, “he has greater strength to resist temptation. And
so,” says I in mild accents, but firm as old Plymouth Rock, “if Thomas
Jefferson hangs, Tirzah Ann shall hang too.”
I have brought Thomas Jefferson up to think that it was jest as bad for
him to listen to a bad story or song, as for a girl, or worse, for he had
more strength to run away, and that it was a disgrace for him to talk
or listen to any stuff that he would be ashamed to have Tirzah Ann or me
hear. I have brought him up to think that manliness didn’t consist in
havin’ a cigar in his mouth, and his hat on one side, and swearin’ and
slang phrases, and a knowledge of questionable amusements, but in layin’
holt of every duty that come to him, with a brave heart and a cheerful
face; in helpin’ to right the wrong, and protect the weak, and makin’ the
most and the best of the mind and the soul God had given him. In short,
I have brought him up to think that purity and virtue are both masculine
and femanine gender, and that God’s angels are not necessarily all she
ones.
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