That is to say in plain English: "I cannot give up the certainty of
hell for others, because if I do I shall have no certainty of heaven for
myself; and I would rather know that millions of my brethren should
be tormented for ever, than remain doubtful about my own everlasting
enjoyment." Surely a loving heart would say, instead, "O God, let
us all die and remain unconscious for ever, rather than that one soul
should suffer everlastingly." The terrible selfishness of the Christian
belief degrades the noblest soul; the horror of hell makes men lose
their self-control, and think only of their personal safety, just as
we see men run wild sometimes at a shipwreck, when the gain of a minute
means life. The belief in hell fosters religious pride and hatred, for
all religious people think that they themselves at least are sure of
heaven. If then they are going to rejoice through all eternity over
the sufferings of the lost, why should they treat them with kindness or
consideration here? Thus hell, becomes the mother of persecution;
for the heretic, the enemy of the Lord, there is no mercy and no
forgiveness. Then the saints persuade themselves that true charity
obliges them to persecute, for suffering may either save the heretic
himself by forcing him to believe, or may at least scare others from
sharing his heresy, and so preserve them from eternal fire. And they
are right, if hell is true. Any means are justifiable which may save man
from that horrible doom; surely we should not hesitate to knock a man
down, if by so doing we preserved him from throwing himself over a
precipice.
Belief in hell takes all beauty from virtue; who cares for obedience
only rendered through fear? No true love of good is wrought in man by
the fear of hell, and outward respectability is of little worth when the
heart and the desires are unpurified. We may add that the fear of hell
is a very slight practical restraint; no man thinks himself really bad
enough for hell, and it is so far off that every one intends to repent
at the last and so escape it. Far more restraining is the proclamation
of the stern truth that, in the popular sense of the word, there is no
such thing as the "forgiveness of sins;" that as a man sows, so shall he
reap, and that broken laws avenge themselves without exception.
Public-domain text, read in full here on John Shaqi.
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