The first commandment tells us to be at peace with every one and to
consider none as foolish or unworthy. If peace is violated, we are to
seek to re-establish it. The true religion is in the extinction of
enmity among men. We are to be reconciled without delay, that we may not
lose that inner peace which is the true life (Matt. v. 22-24).
Everything is comprised in this commandment; but Jesus knew the worldly
temptations that prevent peace among men. The first temptation perilous
to peace is that of the sexual relation. We are not to consider the body
as an instrument of lust; each man is to have one wife, and each woman
one husband, and one is never to forsake the other under any pretext
(Matt. v. 28-32). The second temptation is that of the oath, which draws
men into sin; this is wrong, and we are not to be bound by any such
promise (Matt. v. 34-37). The third temptation is that of vengeance,
which we call human justice; this we are not to resort to under any
pretext; we are to endure offences and never to return evil for evil
(Matt. v. 38-42). The fourth temptation is that arising from difference
in nationalities, from hostility between peoples and States; but we are
to remember that all men are brothers, and children of the same Father,
and thus take care that difference in nationality leads not to the
destruction of peace (Matt. v. 43-48).
If men abstain from practising any one of these commandments, peace will
be violated. Let men practise all these commandments, which exclude evil
from the lives of men, and peace will be established upon earth. The
practice of these five commandments would realize the ideal of human
life existing in every human heart. All men would be brothers, each
would be at peace with others, enjoying all the blessings of earth to
the limit of years accorded by the Creator. Men would beat their swords
into ploughshares, and their spears into pruning-hooks, and then would
come the kingdom of God,--that reign of peace foretold by all the
prophets, which was foretold by John the Baptist as near at hand, and
which Jesus proclaimed in the words of Isaiah:--
"'_The Spirit of the Lord is upon me, because he hath anointed me to
preach the gospel to the poor; he hath sent me to heal the broken
hearted, to preach deliverance to the captives, and recovering of sight
to the blind, to set at liberty them that are bruised, to preach the
acceptable year of the Lord.'[10]... And he began to say unto them,
To-day hath this Scripture been fulfilled in your ears_" (Luke iv. 18,
19, 21).
[10] Isaiah lxi. 1, 2.
Public-domain text, read in full here on John Shaqi.
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