Mysteries of the Rosie Cross: Or, the History of that Curious Sect of the Middle Ages, Known as the Rosicrucians; with Examples of their Pretensions and Claims as Set Forth in the Writings of Their Leaders and DisciplesAnonymous
History
Mysteries of the Rosie Cross: Or, the History of that Curious Sect of the Middle Ages, Known as the Rosicrucians; with Examples of their Pretensions and Claims as Set Forth in the Writings of Their Leaders and Disciples
Anonymous
Rosicrucians
"But the richest happiness they esteem, is the gift of healing and
medicine. It was a long time great labour and travell before they could
arrive to this Blisse above set, they were at first poor gentlemen, that
studied God and nature, as they themselves confesse: (saying) Seeing the
only wise and mercifull God in these latter dayes hath poured out so
richly his mercy and goodness to mankind, whereby wee do attain more and
more to the perfect knowledge of his Son Jesus Christ and Nature: that
justly we may boast of the happy time wherein there is not only discovered
unto us the half part of the world which was heretofore unknown and
hidden; but he hath also made manifest unto us many wonderfull and never
heretofore seen works and Creatures of nature, and moreover hath raised
men, indued with great wisdome, which might partly renew and reduce all
Arts (in this our age, spotted and imperfect) to perfection.
"Although in Theologie, Physick, and the Mathematick, the truth doth
oppose itself, nevertheless the old enemy by his subtilty and craft doth
shew himself in hindering every good purpose by his instruments and
contentious (wavering people) to such an intent of a generall Reformation,
the most Godly and Seraphically illuminated Father, our Brother C. R., a
German, the chief and originall of our Fraternity, hath much and long time
laboured, who by reason of his poverty (although a gentleman born, and
descended of noble parents) in the 5th year of his age was placed in a
Cloister, where he had learned indifferently the Greek and Latin tongues
(who upon his earnest desire and request being yet in his growing years,
was associated to a Brother P. A. L., who had determined to go to Apamia).
"Although his brother dyed in Cyprus and so never came to Apamia, yet our
brother C. R. did not return but shipped himself over, and went to
Damasco, minding from thence to go to Apamia, but by reason of the
feebleness of his body he remained still there, and by his skil in
Physick, he obtained much favour with the Ishmalits. In the mean time he
became by chance acquainted with the wise men of Damcar in Arabia, and
beheld what great wonders they wrought and how Nature was discovered unto
them; hereby was that high and noble spirit of brother C. R. so stirred up
that Apamia was not so much now in his mind as Damcar; also he could not
bridle his desires any longer, but made a bargain with the Arabians that
they should carry him for a certain summe of money to Damcar, this was in
the 16th year of his age when the Wise received him (as he himself
witnesseth) not as a Stranger, but as one whom they had long expected,
they called him by his name, and showed him other secrets out of his
Cloyster, whereat hee could not but mightily wonder.
Public-domain text, read in full here on John Shaqi.
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