Mysteries of the Rosie Cross: Or, the History of that Curious Sect of the Middle Ages, Known as the Rosicrucians; with Examples of their Pretensions and Claims as Set Forth in the Writings of Their Leaders and DisciplesAnonymous
History
Mysteries of the Rosie Cross: Or, the History of that Curious Sect of the Middle Ages, Known as the Rosicrucians; with Examples of their Pretensions and Claims as Set Forth in the Writings of Their Leaders and Disciples
Anonymous
Rosicrucians
Common sense having always made me suspect that there was a great deal of
Emptiness in all that which they call Secret Science, I was never tempted
to lose so much time, as to turn over the leaves of those books which
treat of them: but yet not finding it reasonable to condemn without
knowing why, all those addicting themselves thereto, who otherwise are
wise persons, very learned for the most part, and eminent both for the
Gown and Sword. I took up a resolution (that I might avoid being unjust,
and wearying myself with tedious reading) of feigning myself a great
devotee to those sciences, amongst all those, whom I could learn were of
that Gang. I had quickly better success than I could possibly hope for.
Since all these gentlemen, how mysterious and how reserved soever they may
seem to be, desire nothing more, than to vent their imaginations, and the
new discoveries which they pretend to have made in Nature. In a few dayes
I was the Confident of the most considerable amongst them, and had every
day one or other of them in my study, which I had on purpose garnished
with their most phantastick authors. There was never a learned Virtuoso of
this kind, but I had correspondence with him. In a word, for my Zeal to
this science, I quickly found that I was well approved by all. I had for
my companions, Princes, Great Lords, Gown-men, Handsome Ladies, and
Unhandsome too; Doctors, Prelates, Fryars, Nuns: in fine People of all
Ranks and Qualities. Some of them were for converse with Angels, others
with Devils, others with their Genius, others with Incubus's; some
addicted themselves to the cure of diseases, some to Star-gazing, some to
the secrets of Divinity, and almost all to the Philosopher's stone.
They all agreed, that these grand secrets, and especially the
Philosopher's stone, were hardly to be found out, and that but very few do
attain to them, but they had all in particular, a very good opinion of
themselves, to believe that they were of the number of the Elect. By good
luck, with infinite impatiency, the most considerable of them expected at
this time, the arrival of a lord, who was a great Cabalist, and whose
Estate lyes upon the frontiers of Poland. He had promised by letters to
the children of Philosophy in Paris to come and visit them; and so to pass
from France into England. I had a Commission to write an answer to this
great man: I sent him the scheme of my Nativity, that he might judge if I
were capable of aspiring to the supreme wisdom. My scheme and my letter
were so happy to oblige him to do me the honour of answering me; that I
should be one of the first that he would see at Paris; and that, if Heaven
did not oppose, there should be nothing wanting in him to introduce me
into the Society of the Wise.
Public-domain text, read in full here on John Shaqi.
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