Mystic Christianity; Or, The Inner Teachings of the MasterAtkinson, William Walker
Religion
Mystic Christianity; Or, The Inner Teachings of the Master
Atkinson, William Walker
Jesus Christ -- Miscellanea; Mysticism; Yoga
It seems almost incredible that such a teaching could have
arisen from the pure teachings of Jesus, and that such has been Man's
incapacity to grasp the Inner Teachings, that the Church built upon
Jesus' ministry has adopted and insisted upon the acceptance of such
dogmas. But this baneful cloud of ignorance and barbaric thought is
gradually lifting, until even now the intelligent minds in the Church
refuse to accept or teach the doctrine in its original crudity, they
either passing it over in silence, or else dressing it in a more
attractive garb.
Jesus taught no such barbarous things. His conception of Deity was of
the highest, for He had received the most advanced teachings of the
Mystics, who had instructed Him in the Mystery of the Immanent God,
abiding everywhere and in all things. He had advanced far beyond the
conception of Deity which pictured the One as a savage, bloodthirsty,
vengeful, hating, tribal deity, ever crying for sacrifices and
burnt-offerings, and capable of the meanest of human emotions. He saw
this conception as He saw the conception of other races and peoples,
all of which had their tribal or national gods, which loved that
particular tribe or people, and which hated all other races or
nationalities. He saw that back of, and behind, all these barbarous
and primitive conceptions of Deity there dwelt an ever calm and serene
Being, the Creator and Ruler of countless Universes--millions and
millions of worlds--filling all space, and above all of the petty
attributes that had been bestowed upon the petty gods of human
creation. He knew that the God of each nation, of each person in fact,
was but a magnified idea of the characteristics of the nation or
individual in question. And he knew that Hebrew conception was no
exception to this rule.
To anyone having grown to an appreciation of the grandeur and
greatness of the idea of an Immanent Universal Being, the dogma of a
Deity demanding a blood sacrifice to appease its wrath is too pitiful
and degrading to be worth even a moment's serious consideration. And
to such a one the prostitution of the high teachings of Jesus by the
introduction of such a base conception is a source of righteous
indignation and earnest protest. The Mystics in the Christian Church
throughout the centuries have never accepted any such teachings,
although the persecution of the church authorities have prevented
their protests being made openly until of late years. The Mystics
alone have kept alive the Light of the Truth through the Dark Ages of
the Christian Church. But now has come the dawn of a new day, and the
Church itself is seeing the Light, and the pulpits are beginning to
resound with the truth of Mystic Christianity. And in the years to
come the Teachings of Jesus, the Master, will flow pure and clear,
once more freed from the corrupting dogmas which so long polluted the
Fount.
Public-domain text, read in full here on John Shaqi.
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