Mysticism and its results : $b Being an inquiry into the uses and abuses of secrecyDelafield, John
Religion
Mysticism and its results : $b Being an inquiry into the uses and abuses of secrecy
Delafield, John
Secret societies
In the eleventh century, the crusades had given rise to a singular class of
men, half-military, half-monk. They had their secret means of recognition,
a peculiar garb, and a professed object. Religion was the motive cause,
while science and philosophy seem to have been secondary with them. They
were knights, of three orders, viz.: the Knights of St. John, or
Hospitallers; the Templars; and the Teutonic Knights. The Knights of St.
John are known equally by the name of the Knights of Malta, because, in
1530, Charles V. granted them the islands of Malta, Gozzo, and Comino, on
condition of perpetual war {90} against the infidels and pirates, and the
restoration of these islands to Naples, if the order should succeed in
recovering Rhodes. The chief of this order had immense possessions in most
parts of Europe. Their chief was called _Grand Master of the Holy Hospital
of St. John of Jerusalem_, and _Guardian of the Army of Jesus Christ_. He
was chosen by vote, and lived at La Villette in Malta. Foreign powers
addressed him as _Altezza eminentissima_. His income equalled a million of
guilders annually. This order still exists. Originally the affairs of the
order were exercised by "THE CHAPTER," which consisted of eight balliages
(_ballivi conventuali_), of the different languages of which the knights of
the order consisted, that is, Provence, Auvergne, France, Italy, Aragon,
Germany, Castile, and England. The lands of these ballivi conventuali of
languages were divided into three classes, priories, balliages, and
commanderies. Of the priories the German had the preference, and was called
the Grand Priory.
This confraternity were free-masons. And their organization was framed
accordingly. Such was their kindness and benevolence to a wandering and
unprotected pilgrim, that when afterward accosted on his journey with the
customary inquiry, "Whence came you?" one and multitudes would answer,
"From a lodge of the Holy St. John of Jerusalem," having experienced their
hospitality and kindness in their pilgrimage. Their duty was to nurse,
accommodate, {91} and protect pilgrims to the Holy Land: and everywhere on
their travels, in whatever country, these lodges (or _hutten_) were found
for their comfort.
In the beginning of the twelfth century a secret order was formed, "for the
defence of the Holy Sepulchre, and the protection of Christian Pilgrims."
They were first called "The poor of the Holy City," and afterward assumed
the appellation of "Templars," because their house was near the Temple. The
order was founded by Baldwin II., then king of Jerusalem, with the
concurrence of the pope.
Many of the noblest knights connected themselves therewith, and they became
known, then, as the KNIGHTS TEMPLARS.
But the order degenerated, became faithless to their vows, and used the
wealth and power they had attained in such manner as to occasion their
public condemnation.
Public-domain text, read in full here on John Shaqi.
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