Mysticism and Logic and Other EssaysRussell, Bertrand
Philosophy
Mysticism and Logic and Other Essays
Russell, Bertrand
Mathematics; Philosophy; Science
It is not easy for the lay mind to realise the importance of symbolism
in discussing the foundations of mathematics, and the explanation may
perhaps seem strangely paradoxical. The fact is that symbolism is
useful because it makes things difficult. (This is not true of the
advanced parts of mathematics, but only of the beginnings.) What we
wish to know is, what can be deduced from what. Now, in the
beginnings, everything is self-evident; and it is very hard to see
whether one self-evident proposition follows from another or not.
Obviousness is always the enemy to correctness. Hence we invent some
new and difficult symbolism, in which nothing seems obvious. Then we
set up certain rules for operating on the symbols, and the whole thing
becomes mechanical. In this way we find out what must be taken as
premiss and what can be demonstrated or defined. For instance, the
whole of Arithmetic and Algebra has been shown to require three
indefinable notions and five indemonstrable propositions. But without
a symbolism it would have been very hard to find this out. It is so
obvious that two and two are four, that we can hardly make ourselves
sufficiently sceptical to doubt whether it can be proved. And the same
holds in other cases where self-evident things are to be proved.
But the proof of self-evident propositions may seem, to the
uninitiated, a somewhat frivolous occupation. To this we might reply
that it is often by no means self-evident that one obvious proposition
follows from another obvious proposition; so that we are really
discovering new truths when we prove what is evident by a method which
is not evident. But a more interesting retort is, that since people
have tried to prove obvious propositions, they have found that many of
them are false. Self-evidence is often a mere will-o'-the-wisp, which
is sure to lead us astray if we take it as our guide. For instance,
nothing is plainer than that a whole always has more terms than a
part, or that a number is increased by adding one to it. But these
propositions are now known to be usually false. Most numbers are
infinite, and if a number is infinite you may add ones to it as long
as you like without disturbing it in the least. One of the merits of a
proof is that it instils a certain doubt as to the result proved; and
when what is obvious can be proved in some cases, but not in others,
it becomes possible to suppose that in these other cases it is false.
Public-domain text, read in full here on John Shaqi.
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