Isis may also typify the wind of morning, from which the sun is born. In most countries at the moment of sunrise a wind springs up which may be said to usher the sun into existence. In her myth, too, we find that on leaving the house where she had been imprisoned by Set (the summer dwelling of the wind, which during that season leaves Egypt altogether) she is preceded by seven scorpions, the fierce-stinging blasts of winter. They show her the way through swamps and marshes. Women shut the doors in her face; a child is stung by one of the scorpions, but Isis restores it to life--that is, the child recovers with the approach of better weather. Her own son Horus is stung by a scorpion--that is, the heat of the sun is rendered weak by the cold of winter until it is restored by Isis, the genial spring wind. Manifold Attributes of Isis The myth of Isis became so real to the people of Egypt that they came to regard her very intimately indeed, and fully believed that she had once been a veritable woman. In a more allegorical manner she was of course the great feminine fructifier of the soil. She was also a powerful enchantress, as is shown by the number of deities and human beings whom she rescued from death. Words of great and compelling power were hers. Her astronomical symbol was the star Sept, which marked the spring and the approach of the inundation of the Nile, an added evidence that in one of her phases she was goddess of the winds of spring. As the light-giver at this season of the year she was called Khut, and as goddess of the fruitful earth Usert. As the force which impelled the powers of spring and sent forth the Nile flood she was Sati, and as the goddess of fertile waters she was Anqet. She was further the deity of cultivated lands and fields, goddess of harvest and goddess of food. So that from first to last she personified the forces which make for growth and nourishment. She personifies the power of the spring season, the power of the earth to grow and yield grain, motherhood and all the attributes and affinities which spring therefrom. It is not necessary in this place to trace her worship into Greece, Rome, and Western Europe, where it became greatly degraded from its pristine purity. The dignified worship of the great mother took on under European auspices an orgiastic character which appealed to the false mystic of Greece, Rome, Gaul, and Britain just as it does to-day to his Transatlantic or Parisian prototype. But the strength of the cult in the country of its origin is evinced by the circumstance that it was not finally deserted until the middle of the fifth century A.D. Horus