It must have been a peculiarly curious sight, certainly, to see those
Giants of the Frost, as they were called, wandering, through the
darkness across the boundless plains and along endless shores, under a
sky without light, looking for each other from one end of the world to
the other. To be sure, they could accomplish the journey in a few long
strides, and if they were peculiarly anxious to see each other, face
to face, they had only to wait for the chance of a momentary flash or a
faint twilight glimmer.
The sight was no doubt curious, but there was no one to behold it.
This state of things could not last long. With a new god a new world
also came into existence. This new god was very different from the
first, it was Light itself, condensed at the southern extremity of the
heavens, far from this earth inhabited by giants.
One fine day--an unlucky day for them, however--these giants noticed
that the sky above their heads was suddenly assuming a faint pinkish
hue, then violet, and finally purple. At this they rejoiced. But
suddenly a ball of fire appeared, and they were terrified. It was Odin,
Odin followed {127}by his celestial family, which consisted at least of
a dozen principal deities!
[Illustration: 147]
But no! no! I take it back! I rebel! No one can come in contact
with these ancient myths, without knocking against some principle of
astronomy. Astronomers find only seven principal deities in Scandinavian
mythology, when they are called upon to transform them into planets, and
twelve, when the question is about the signs of the Zodiac. That seems
to me to make mythology a. little too easy. Does it not look as if the
first men had been born with a telescope and a compass in their pocket,
and as if they had erected an observatory long before they thought of
building huts for themselves?
Fortunately I am not bound to follow their footsteps.
Certain historians of high authority have found out that Odin lived
upon earth before he came to dwell in heaven. He was an illustrious
conqueror, {128}very expert at killing men, one of those scourges of
God, who fall upon nations in order to break them to pieces. As a matter
of course, these nations deified him after his death.
[Illustration: 148]
I see nothing astronomical in all this.
Hence, I return to my own method, and propose to describe him, as he
appeared to his Druids, his Scalds, and his worshippers.
[Illustration: 149]
He arrived from the southern countries, no doubt from the Orient,
bringing with him the sun, as an indispensable auxiliary in the
great task{129} which {131}he had undertaken, to reform this dark and
ice-covered world: “For there was a time,” says the Edda, the bible of
the Scandinavians, “when the sun, the moon, and the stars did not know
the place they were to occupy. It was then the gods assembled and agreed
as to the post which was to be assigned to each one of them.”
Public-domain text, read in full here on John Shaqi.
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