Nagualism: A Study in Native American Folk-lore and HistoryBrinton, Daniel G. (Daniel Garrison)
Religion
Nagualism: A Study in Native American Folk-lore and History
Brinton, Daniel G. (Daniel Garrison)
Indian mythology -- Mexico; Indians of Mexico -- Religion; Nagualism
[34-‡] Jacinto de la Serna, _Manual de Ministros_. p. 138. Sahagun
identifies Quilaztli with Tonantzin, the common mother of mankind and
goddess of child-birth (_Hist. de Nueva España_, Lib. i, cap. 6, Lib.
vi, cap. 27). Further particulars of her are related by Torquemada,
_Monarquia Indiana_, Lib. ii, cap. 2. The _tzitzime_ were mysterious
elemental powers, who, the Nahuas believed, were destined finally to
destroy the present world (Sahagun, l. c., Lib. vi, cap. 8). The word
means “flying haired” (Serna).
[34-§] Torquemada, _Monarquia Indiana_, Lib. ii, cap. 62.
[35-*] Fr. Tomas Coto, _Diccionario de la Lengua Cakchiquel_, MS., s. v.
_Sacrificar_; in the Library of the American Philosophical Society at
Philadelphia.
[35-†] “Trataron de valerse del arte de los encantos y _naguales_” are
the words of the author, Fuentes y Guzman, in his _Recordacion Florida_,
Tom. i, p. 50. In the account of Bernal Diaz, it reads as if this witch
and her dog had both been sacrificed; but Fuentes is clear in his
statement, and had other documents at hand.
[35-‡] Teobert Maler, “Mémoire sur l’Etat de Chiapas,” in the _Révue d’
Ethnographie_, Tom. iii, pp. 309-311. This writer also gives some
valuable facts about the Indian insurrection in the Sierra de Alicia, in
1873.
[36-*] The long account given by Mr H. H. Bancroft of this insurrection
is a travesty of the situation drawn from bitterly prejudiced Spanish
sources, of course, utterly out of sympathy with the motives which
prompted the native actors. See his _History of the Pacific States_, Vol
ii, p. 696 _sqq._ Ordoñez y Aguiar, who lived on the spot within a
generation of the occurrences recognizes in Maria Candelaria (whose true
name Bancroft does not give) the real head of the rebellion, “quien
ordenaba los ardides del motin; .... de lo que principalmente trataban
las leyes fundamentales de su secta, era de que no quedase rastro alguno
de que los Europeos havian pisado este suelo.” His account is in his
unpublished work, _Historia del Cielo y de la Tierra_, written at
Guatemala about 1780. Juarros, speaking of their rites, says of them:
“Apostando de la fé, profanando los vasos sagrados, y ofreciendo
sacrilegos cultos á una indizuela.” _Historia de la Ciudad de
Guatemala_, Tom. i, p. 17.
[36-†] Bancroft, ubi suprà, p. 705, note. One was hanged, whom Garcia
Pelaez calls “una india bruja.” _Memorias para la Historia de
Guatemala_, Tom. ii, p. 153.
[36-‡] Squier, ubi suprà, passim.
[37-*] _Voyage á l’ Isthmus de Tehuantepec_, p. 164. He adds a number of
particulars of the power she was supposed to exercise.
[38-*] “Que era venerado en todo el imperio de Montezuma.” See
_Diccionario Universal_, Appendice, s. v. (Mexico, 1856).
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account