Nala and Damayanti and Other PoemsMilman, Henry Hart
Religion
Nala and Damayanti and Other Poems
Milman, Henry Hart
Sanskrit poetry -- Translations into English
He approached four slender coursers--fit, and powerful for the road,
Blending mighty strength with fleetness--high in courage and in blood;
Free from all the well-known vices--broad of nostril--large of jaw;
With the ten good marks distinguished[119]--born in Sindhu[120]--fleet as
wind.
As he gazed upon those coursers--spoke the king, almost in wrath:
"Is then thus fulfilled our mandate?--think not to deceive us so.
How will these my coursers bear us--slight in strength and slightly
breathed--
How can such a way be travelled--and so long, by steeds like these?"--
VAHUCA _spake_.
"Two on th' head, one on the forehead--two and two on either flank--
Two, behold, the chest discloses--and upon the crupper one--
These the horses to Vidharba--that will bear us, doubt not thou;
Yet, if others thou preferest--speak, and I will yoke them straight."
RITUPARNA _spake_.
"In the knowledge thou of horses--Vahuca, hast matchless skill;
Whichso'er thou think'st the fittest--harness thou without delay."
* * * * *
Then those four excelling horses--nobly bred--of courage high,
In their harness to the chariot--did the skilful Nala yoke.--
To the chariot yoked, as mounted--in his eager haste the king
To the earth those best of horses--bowed their knees and stooped them down.
Then the noblest of all heroes--Nala, with a soothing voice,
Spake unto those horses, gifted--both with fleetness and with strength.
Up the reins when he had gathered--he the charioteer bade mount,
First, Varshneya, skilled in driving--at full speed then set he forth.
Urged by Vahuca, those coursers--to the utmost of their speed,
All at once in th' air sprung upward--as the driver to unseat.
Then, as he beheld those horses--bearing him as fleet as wind,
Did the monarch of Ayodhya--in his silent wonder sit.
When the rattling of the chariot--when the guiding of the reins,
When of Vahuca the science--saw he, thus Varshneya thought:
"Is it Matali,[121] the chariot--of the king of heaven that drives?
Lo, in Vahuca each virtue--of that godlike charioteer!
Is it Salihotra skilful--in the race, the strength of steeds,
That hath ta'en a human body--thus all-glorious to behold?
Is't, or can it be, king Nala--conqueror of his foemen's realms?
Is the lord of men before us?"--thus within himself he thought.
"If the skill possessed by Nala--Vahuca possesseth too,
Lo, of Vahuca the knowledge--and of Nala equal seems;
And of Vahuca and Nala--thus alike the age should be.
If 'tis not the noble Nala--it is one of equal skill.
Mighty ones, disguised, are wandering--in the precincts of this earth.
They, divine by inborn nature--but in earthly forms concealed.
His deformity of body--that my judgment still confounds;
Yet that proof alone is wanting--what shall then my judgment be?
Public-domain text, read in full here on John Shaqi.
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