Narrative of the Fenian invasion of CanadaSomerville, Alexander
History
Narrative of the Fenian invasion of Canada
Somerville, Alexander
Canada -- History -- Fenian Invasions, 1866-1870
Electricity, secret, instant, is the messenger. But the matter of
the message itself is electric, even when carried by men on foot.
It thrills through body and soul, limb and life, of all the people;
youngest, oldest; citizens of all professions, rural husbandmen,
forest lumberers, lake and river raftsmen, sailors; sons and
daughters of every national parentage, dwelling in these Provinces.
No prompting of eloquence, no invocation of patriotism is needed.
The enemy armed and hostile, supposed to be in league with some
among ourselves; how many none can tell; some among ourselves but
not very many. That possibility of an enemy in our own city, or
street, or house, inspires to prompt action. In all ages of mankind,
among all races, in all lands, the alarm of—“the enemy within your
borders!” was diffused by the agency of light and fire and sound;
and messengers swift of foot. Read Jeremiah, chapter VI. verse I.
“O ye children of Benjamin, blow the trumpet in Takoa and set up a
_sign of fire_ in Beth-haccerem!” Read the extract from an act of the
Scottish parliament of the year 1455, C. 48, and find, that Scotland
fought the invaders in the day of their evil visitation, not waiting
for Scottish posterity to be avenged on English posterity, and other
inoffensive posterities, in another land, living in fellowship under
a system of happiest liberty, four thousand miles away, seven, or
five, or three, or one hundred years after the evil occurrences.
It was directed that one bale fire of faggots on crag, or hill, or
mountain summit, should be warning of the approach of the “English
in any manner.” That two bale-fires of faggots should be the alarm
that, “the English are _coming indeed_.” That four bale-fires should
be decisive intelligence that, “the English are within the borders in
great force.”
Indians in America, Kaffres, Hottentots and Bosjesmens in Africa,
light their war-fires, some adding on elevated ground signs of an
extended hand with club, two extended hands with clubs, a blanket,
a skin, or several skins; in the whole a species of telegraphing
which was not much improved until the semaphore was invented in
France in 1794, introduced to England about the same time, by which
intelligence was carried long distances and secretly, by signs,
numerals, and letters.
The oldest Fenian tradition, a dim glimmer of uncertain light seen
through a tunnel more than two thousand years long, by way of
ancient Greece, and Phoenecia, leads the idea to war-fires lighted
in Ireland to warn the owners of the soil, cultivators and herdsmen,
of those remote centuries that Phoenician invaders were within the
Irish coasts. Other dim lights shew the Fenian descendants of Irish
Phoenicians burning war-fires of alarm to announce the approach of
Danes, Normans, and Norman English, as the Scotch did. The feudal
system oppressed and paralyzed the industrial arm of Scotland,
Ireland, England, France and all Europe. But it was indeed grievous
in Ireland.
Public-domain text, read in full here on John Shaqi.
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