Narrative of the Life and Travels of Serjeant B——Butler, Robert
History
Narrative of the Life and Travels of Serjeant B——
Butler, Robert
Butler, Robert, 1784- -- Travel -- India; India -- Description and travel
After we crossed the equinoctial line, going to India, it was the
notion of a number, even of the men who seemed to have had something
like religious instruction, that they were then under no obligations
to keep the sabbath, saying, that there was no sabbath beyond the
line. This sentiment became a matter of frequent discussion amongst
many of them, and seemed to receive a very welcome reception. I could
not suppose that they were in earnest in this opinion, until they
manifested by their conduct either that they really believed it, or
that they had succeeded in silencing their conscience on the subject;
for, after passing the line, they made no scruple whatever of
whistling and singing, and passing the sabbath day in vain and
unprofitable discourse, if not in profane talking and jesting. On
their arrival in India, their notions were still farther confirmed by
the irreligious and profane example set before them by our countrymen
of all ranks. As they were in a land of heathens they thought they had
liberty to live as heathens. The contagion spread rapidly in the
regiment, and cast down many wounded; and not a few of those whom I
thought to be strong men were slain by it.
The Apostolic injunction against the dangerous consequences of evil
principle and evil example is, "Be not deceived, evil communications
corrupt good manners." I will now, as I promised, illustrate these
remarks by one or two examples, and Oh! how it pains me to think that
ever I should have it in my power to draw these illustrations from the
conduct of those whom I once loved; but I hope my reader will not
blame me, as what I shall mention now cannot disturb the mouldering
ashes of my once dear companions, and as their names shall be
concealed, lest it might give a wound to the hearts of their
relatives, if this little work should come in their way, which nothing
could heal.
The reasons I select the following persons in preference to many
others are, first, that I was intimately acquainted with them, and am,
therefore, under no hazard of being led into any mistake about what I
am going to write; and the other is, that when I see this, I may
remember my former dangerous situation, and have something before me
well calculated to excite my thankfulness to that Power, who has
preserved me from being wrecked upon those rocks, which dashed them to
pieces.
Public-domain text, read in full here on John Shaqi.
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