Narrative of travels and discoveries in Northern and Central Africa, in the years 1822, 1823, and 1824Denham, Dixon
History
Narrative of travels and discoveries in Northern and Central Africa, in the years 1822, 1823, and 1824
Denham, Dixon
Africa, Central -- Description and travel; Africa, North -- Description and travel; Natural history -- Africa, North
Monday, July 21. About half an hour before sunrise, resumed our
journey. We came to alum slate hills, and early in the morning
passed a small conical hill called Boukra, or Father of the Foot,
where the people of kafilas passing amuse themselves by hopping over
it; and he who does that best, is considered least exhausted by the
journey. Near this there are a few hills, among which a serpent as
large as a camel is said to reside. The Targee is superstitious and
credulous in the extreme; every hill and cave has something fabulous
connected with it. About mid-day entered the boundaries of the Tuarick
country. It is by a small narrow pass over alum slate hills into a
sterile sandy valley. At a distance the Tuarick hills, running north
and south, not table-topped like those we have left, but rising in
numerous peaks and cones. There are here in the vicinity a number of
sand hills; and all the valleys are bounded by low alum slate hills,
and recently formed fixed sand hills. Sulphate of barytes in several
places. About eight, arrived at Ludinat.
The name of the wadey is Sardalis. On a small eminence near us is
an old ruinous building, foolishly thought by the people here to
be of Jewish origin; although from its structure, it is evidently
Arabian. A large spring issues from the middle, and pours out water
sufficient to irrigate a large space of ground. It opens into a large
basin; the temperature of the water is consequently influenced by the
soil and the sun’s rays. Abundant crops of grain might be reared
by an industrious people; but the Tuaricks are no agriculturists,
and the small cultivated spots are wrought by Fezzaneers. The
Tuaricks of the country have a sovereign contempt for inhabitants
of cities and cultivators of ground. They look upon them all as
degenerated beings. A wide-spreading tree grows near this castle,
under which gold is said to be deposited. The accounts are, that
the father of the present maraboot, a man renowned for his sanctity,
destroyed the writings that pointed out the place. The grave of this
Mahometan saint is near, and so revered, that people passing deposit
what they consider superfluous; and always find it safe on their
return. Thus there is not to be found a Tuarick or Arab so courageous
as to violate this sanctuary. The inhabitants are thinly scattered;
and we could only observe here and there a few grass houses. The
water of the spring is excellent. A few sheep are in the valley,
and we were able to buy a tolerably good one from the maraboot.
Public-domain text, read in full here on John Shaqi.
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