Natural history, lore and legend : $b Being some few examples of quaint and by-gone beliefs gathered in from divers authorities, ancient and mediæval, of varying degrees of reliabilityHulme, F. Edward (Frederick Edward)
History
Natural history, lore and legend : $b Being some few examples of quaint and by-gone beliefs gathered in from divers authorities, ancient and mediæval, of varying degrees of reliability
Hulme, F. Edward (Frederick Edward)
Animals, Mythical; Monsters; Science -- History; Zoology -- History
On the isle called Dondum, an island that Maundevile seems to have
discovered, or developed from his inner consciousness, are “folk of gret
stature, as Geauntes: and thei ben hidouse for to loke upon: and thei
han but on eye, and that is in the myddylle of the Front, and thei eten
no thing but raw Flessche and raw Fyssche. And in another yle towards
the Southe duellen folk of foule Stature and of cursed kynde that han no
Hedes: and here Eyen ben in here Scholdres.” These are both mentioned
by Pliny, but this passage of Maundevile must not be considered as
confirmatory of Pliny’s wonders, as it is considerably less probable
that the mediæval writer had seen these monsters than that he had seen
the olden book, and transferred its wonders to his own pages. He, in
fact, distinctly tells us that his nerves would not stand an interview
with these giants, “sume of forty-five Fote or fifty Fote long. I saghe
none of tho, for I had no lust to go”! He tells us, however, of the
“Geauntes Scheep als gret as Oxen here, and thei beren gret Wolle and
roughe. Of these Scheep I have seyn many tymes.” These we may reasonably
conclude to have been Yak. As he tells us that men have often seen “the
Geauntes taken men in the Sea out of hire Schippes and broughte hem to
lond, two in one hond and two in another, etynge hem goynge alle rawe
and alle quyk,” we can readily understand his reluctance to visit them.
Elsewhere he professes to have found “wylde men hidouse to loken on for
thei ben horned, and thei speken nought, but thei gronten as Pygges.”
In yet “another Yle ben folk,”—so at least Maundevile tells us, though
it may be but a traveller’s tale,—that are “of such fasceon and Schapp,
that han the Lippe above the Mouthe so gret that whan thei slepen in
the Sonne thei kovoren alle the face with that Lippe.” This story again
is probably less a personal experience than a proof of scholarship, as
Strabo describes such a people in his writings.
These great-lipped people have as neighbours “lytylle folk that han no
Mouthe, but in stede therof thei han a lytylle round hole: and whan thei
schalle eten or drynken thei taken throughe a Pipe or a Penne or suche a
thing and sowken it in. Thei han no Tonge and therefor thei speke not but
thei maken a manner of hyssynge, as a Neddre dothe.”
Pliny, Isidore, Strabo and other ancient authorities on the subject, tell
of a tribe that have ears so long and pendulous that they reach to their
knees, and therefore Maundevile knew of them too, and as Pliny knew of
the Hippopodes so the mediæval writer tells us of “folk that han Hors
Feet.” These, thanks we may assume to this peculiarity, are a nation
of very swift runners, easily beating the record of any of our modern
athletes, hence they are able to capture “wylde Bestes with rennyng” and
add them to their bill of fare.
Public-domain text, read in full here on John Shaqi.
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