Not indeed as if any fundamental principle of religion remained to be discovered; for the spiritual church has, in every age, possessed the substance of truth, under the promised teaching of the Spirit of truth. But, obviously, there are many subjects, more or less clearly revealed in the Scriptures, upon which serious errors maybe entertained, consistently with genuine, and even exalted piety: they do indeed belong to the entire faith of a Christian, but they form no part of its basis; they may be detached or disfigured without great peril to the stability of the structure. Almost all opinions relating to the unseen world, and to the future providence of God on earth, are of this extrinsic or subordinate character; and, as a matter of fact, pious and cautious men have, on subjects of this kind, held notions so incompatibly dissimilar, that the one or the other must have been utterly erroneous. But the detection of error always opens a vista of hope to the diligence of inquiry; and with the mistakes of our predecessors before us for our warning, and with a highly improved state of Biblical learning for our aid, it may fairly be anticipated that a devout and industrious reconsideration of the evidence of Scripture will yet achieve some important improvements in the opinions of the church on these difficult and obscure subjects. Nevertheless, though an expectation of this kind may seem reasonable, there is, on the other hand some ground to imagine that the accomplishment of the inscrutable designs of the Divine Providence may require that the pious should henceforth, as heretofore, continue to entertain not only imperfect, but very mistaken notions of the unseen and the future worlds. Well-founded hopes and erroneous interpretations have been linked together in the history of the church in all ages, even from that hour of fallacious exultation when the mother of a murderer exclaimed—"I have gotten the man from the Lord," the man who should "break the serpent's head." Neither the discharge of present duties, nor the exercise of right affections, nor a substantial preparation for taking a part in the glory that is to be revealed, is perhaps at all necessarily connected with just anticipations of the unknown futurity. Thus, when the infant wakes into the light of this world, every organ presently assumes its destined function: the heaving bosom confesses the fitness of the material it inhales to support the new style of existence; and the senses admit the first impressions of the external world with a sort of anticipated familiarity; and though utterly untaught in the scenes upon which it has so suddenly entered, and inexperienced in the orders of the place where it must ere long act its part, yet it is truly "meet to be a partaker of the inheritance" of life. And thus, too, a real meetness for his birth into the future life may belong to the Christian, though he be utterly ignorant of its circumstances and conditions.