No species of enthusiasm, perhaps, is more extensively prevalent, and
certainly none clings more tenaciously to the mind that has once
entertained it, and none produces more practical mischief, than that
which is founded on an abuse of the doctrine of a particular Providence.
It is by the fortuities of life that the religious enthusiast is
deluded. Chance, under a guise stolen from piety, is his divinity. He
believes, and he believes justly, that every seeming fortuity is under
the absolute control of the divine hand; but in virtue of the peculiar
interest he supposes himself to have on high, he is tempted to think
that these contingencies are very much at his command. This belief
naturally inclines him to pay more regard to the unusual, than to the
common course of events. In contemplating God as the disposer of
chances, he becomes forgetful of him who is the governor of the world by
known and permanent laws. All the honor which he does to one of the
divine attributes, is in fact stolen from the reverence due to another;
but he should remember that "the Lord abhorreth robbery for offering."
A propensity to look more to chance than to probability is known
invariably to debilitate the reasoning faculty, as well as to vitiate
the moral sentiments; and these constant effects are more often
aggravated than mitigated by the accession of religious sentiments. The
illusions of hope then assume a tone of authority which effectually
silences the whispers of common sense; and the imagination, more highly
stimulated than when it fed only on things of earth, boldly makes a prey
of the divine power and goodness, to the utter subversion of humble
piety. A sanguine temper, quickened by perverted notions of religion,
easily impels a man to believe that he is privileged or skilled to
penetrate the intentions of Providence towards himself; and the
anticipations he forms on this ground acquire so much consistency by
being perpetually handled, that he deems them to form a much more
certain rule of conduct than he could derive from the forecastings of
prudence, or even from the dictates of morality.
Public-domain text, read in full here on John Shaqi.
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