with a precision and a peculiarity that proclaims the unerring hand of
divine justice.
In like manner there are remarkable recompenses of integrity, of
liberality, of kindness to strangers, and, most especially, of duty to
parents, which arrive by means so remote from common probability, and
yet so simple, that the approbation of him who "taketh pleasure in the
path of the just," is written upon the unexpected boon. There are few
family histories that would not afford examples of such conspicuous
retributions. Nevertheless, as they are confessedly rare, and
administered by rules absolutely inscrutable to human penetration, there
can hardly be a more daring impiety than, in particular instances, to
entertain the expectation of their occurrence. Yet the enthusiast finds
it hard to abstain, in his own case, from such expectations; and is
tempted perpetually to indulge hopes of special boons in reward of his
services, and is forward and ingenious in giving an interpretation that
flatters his spiritual vanity to every common favor of providence; the
bottles of heaven are never stopped but to gratify his taste for fine
weather! A readiness to announce the wrath of heaven upon offenders, is
a presumption which characterizes, not the mere enthusiast, but the
malign fanatic, and therefore comes not properly within our subject; and
yet the species of enthusiasm now under consideration is very seldom
free from some such impious tendency.
* * * * *
In the divine management of the fortuities of life, there may also be
very plainly perceived a dispensation of moral exercise, specifically
adapted to the temper and powers of the individual. No one can look back
upon his own history without meeting unquestionable instances of this
sort of educational adjustment of his lot, effected by means that were
wholly independent of his own choice or agency. The casual meeting with
a stranger, or an unexpected interview with a friend; the accidental
postponement of affairs; the loss of a letter, a shower, a trivial
indisposition, the caprice of an associate; these, or similar
fortuities, have been the determining causes of events, not only
important in themselves, but of peculiar significance and use in that
process of discipline which the character of the individual was to
undergo. These new currents in the course of life proved, in the issue,
specifically proper for putting in action the latent faculties of the
mind, or for holding in check its dangerous propensities. Whoever is
quite unconscious of this sort of _overruling_ of his affairs by means
of apparent accidents, must be very little addicted to habits of
intelligent reflection.
Public-domain text, read in full here on John Shaqi.
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