Natural history of intellect, and other papersEmerson, Ralph Waldo
Philosophy
Natural history of intellect, and other papers
Emerson, Ralph Waldo
American essays -- 19th century; Boston (Mass.); Intellect; Memory; Michelangelo Buonarroti, 1475-1564; Milton, John, 1608-1674
The mind has a better secret in generalization than merely adding
units to its list of facts. The reason of the short memory is shallow
thought. As deep as the thought, so great is the attraction. An act
of the understanding will marshal and concatenate a few facts; a
principle of the reason will thrill and magnetize and redistribute
the whole world.
But defect of memory is not always want of genius. By no means. It is
sometimes owing to excellence of genius. Thus men of great presence
of mind who are always equal to the occasion do not need to rely on
what they have stored for use, but can think in this moment as well
and deeply as in any past moment, and if they cannot remember the
rule they can make one. Indeed it is remarked that inventive men have
bad memories. Sir Isaac Newton was embarrassed when the conversation
turned on his discoveries and results; he could not recall them; but
if he was asked why things were so or so he could find the reason on
the spot.
A man would think twice about learning a new science or reading a new
paragraph, if he believed the magnetism was only a constant amount,
and that he lost a word or a thought for every word he gained. But
the experience is not quite so bad. In reading a foreign language,
every new word mastered is a lamp lighting up related words and so
assisting the memory. Apprehension of the whole sentence aids to fix
the precise meaning of a particular word, and what familiarity has
been acquired with the genius of the language and the writer helps in
fixing the exact meaning of the sentence. So is it with every fact
in a new science: they are mutually explaining, and each one adds
transparency to the whole mass.
The damages of forgetting are more than compensated by the large
values which new thoughts and knowledge give to what we already
know. If new impressions sometimes efface old ones, yet we steadily
gain insight; and because all nature has one law and meaning,—part
corresponding to part,—all we have known aids us continually to the
knowledge of the rest of nature. Thus, all the facts in this chest of
memory are property at interest. And who shall set a boundary to this
mounting value? Shall we not on higher stages of being remember and
understand our early history better?
They say in Architecture, “An arch never sleeps;” I say, the Past
will not sleep, it works still. With every new fact a ray of light
shoots up from the long buried years. Who can judge the new book?
He who has read many books. Who, the new assertion? He who has
heard many the like. Who, the new man? He that has seen men. The
experienced and cultivated man is lodged in a hall hung with pictures
which every new day retouches, and to which every step in the march
of the soul adds a more sublime perspective.
Public-domain text, read in full here on John Shaqi.
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