Those Negritos still living in a wild state have very simple
government. They simply gather around the most powerful man, whom
they recognize as a sort of chief and whom they follow into raids
on the plains or neighboring tribes of Negritos. But when living
peaceably scattered through their mountains each head of a family
is a small autocrat and rules his family and those of his sons who
elect to remain with him. When he dies the oldest son becomes the
head of the family. Usually, however, a group of families living in
one locality recognizes one man as a capitan. He may be chosen by
the president of the nearest pueblo or by the Negritos themselves,
who are quick to recognize in this way superior ability or greater
wealth. The capitan settles disputes between families.
The next step in the civilizing process is the gathering together to
form villages. This was the end to which the Spaniards worked, but
the process was retarded by the Christianized natives who profited
by trade with the Negritos in forest products and who advised them
to avoid coming under Spanish rule where they would have to pay
tribute. If a community became sufficiently large and bade fair to
be permanent it was made a barrio of the nearest pueblo and given a
teniente and concejales like other barrios. This was the case with
Aglao and Santa Fe, in the jurisdiction of San Marcelino, but Ilokano
immigrants settled in these places and the Negritos gradually withdrew
to the hills and settled in other places, until now there are very few
Negritos actually living in these towns. One old man in Aglao, who once
went to Spain as a servant to an officer, speaks very good Spanish.
In spite of the reprisals made by the Guardia Civil and other
means employed by the Spaniards, Negrito raids went on without much
cessation until 1894. In that year the authorities induced a head
man named Layos to come down to the town of San Marcelino for an
interview. Layos came down about as nature had provided him and was
received with much ceremony by the town authorities. They dressed him
up from head to foot, made him presents, and feasted him for several
days. Then with the customary Spanish pomp, parade of soldiery, and
flare of trumpets, they presented him with a gaudy sash and named him
Capitan General del Monte. He was given charge of all the Negritos
in the district and charged to keep them under control. The sash was
a cheap print affair, but it answered the purpose. The effect of all
this on an untamed savage can be imagined. Layos was impressed. He
went back to the hills with his new treasures and an experience worth
relating. It is said that the robbing and killing of Christian natives
lessened materially after that.
Public-domain text, read in full here on John Shaqi.
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