examined in detail, these detailed demonstrations are merely designed to present the physical differences in order to determine the moral relations, and not by any means to demonstrate a fact always palpable to the senses. Even those foolish people, disposed to pervert terms or play upon words—to admit the fact, thus palpable, but ready to confound and distort the reason by the application or use of false terms, cannot avoid the inevitable conclusion of distinct species. To conceal or keep out of sight this truth, some have thus admitted these every day seen and unmistakable specific differences in dividing races, but a silly as strange perversity has prompted them to use the term “permanent varieties” instead of “species,” as if white and black were variations and not specialties. It is a fact, an existing, unalterable, demonstrable, and unmistakable fact, that the Negro is specifically different from ourselves—a fact uniform and invariable, which has accompanied each generation, and under every condition of circumstances, of climate, social condition, education, time and accident, from the landing at Jamestown to the present day. The Naturalist, reasoning alone on this basis of fact, says, that which has been uniform and undeviating for three hundred years, in all kinds of climate and under all kinds of circumstances, in a state of “freedom” or condition of “slavery,” under the burning Equator and amid the snows of Canada, without change or symptom of change, must have been thus three thousand years ago. And he reasons truly, for the excavations of Champolion and others demonstrate the specific character of this race four thousand years ago, with as absolute and unmistakable certainty as it is now actually demonstrated to the external sense of the present generation. And the Naturalist, reasoning still further on this basis of fact, says, “that which has existed four thousand years, without the slightest change or modification, which in all kinds of climate and under every condition of circumstances preserves its integrity and transmits, in the regular and normal order, to each succeeding generation the exact and complete type of itself, must have been thus at the beginning, and when the existing order was first called into being by the Almighty Creator.” And contemplating the subject from this stand-point, and reasoning from analogy, or exactly as we do in respect to other and all other forms of existence, the conclusion is irresistible and unavoidable that the several human races or species originally came into being exactly as they now exist, as we know they have existed through all human experience, and without a re-creation, must continue to exist so long as the world itself lasts, or the existing order remains. But a large portion of the “world” believe that the Bible teaches the descent of all mankind from a single pair, and consequently that there must have been a supernatural interposition at some subsequent period, which changed the