Neither Jew nor Greek : $b a story of Jewish social lifeGuttenberg, Violet
General
Neither Jew nor Greek : $b a story of Jewish social life
Guttenberg, Violet
Jews -- England -- Fiction
“He did not refer me to you,” corrected the clergyman, affably. “I will
tell you how it is, Karne. The man came to me about a fortnight ago, and
said that he was convinced of the truth of the Christian Faith as
expounded by the Church of England, and wished to be baptized
accordingly. Also that his fellow-workers were so incensed against him
for giving up Judaism, that he could not possibly stay at Mendel’s
factory, and was obliged to leave. He was quite without means of
subsistence, and I organized a fund amongst my parishioners for his
relief. Since then I have been able to obtain a situation for him as
steward to Squire Stannard, with whom I think you are acquainted. The
squire is much interested in Strelitzki’s case, and will, I am sure, be
exceedingly kind to him. Before he goes, however, I should like to be
assured that he bears a good character, for of course the squire will
hold me responsible, in a measure, for his future conduct.”
“Just so,” agreed Herbert, smiling somewhat cynically. “Have you
baptized him yet?”
“No, not yet,” returned the vicar. “All being well, I hope to perform
the ceremony on Sunday week.”
“Well, before you do so, Milnes, I should advise you to ascertain
whether he has ever been baptized before,” said Karne, his brows drawn
together in a frown. “I am very sorry to have to destroy your good faith
in the man, but I am not going to stand by and see you taken in by a
scoundrel like Strelitzki. There exists, unfortunately, a certain class
of low Jews--mostly foreigners--who will change their religion until
they have joined almost every recognized sect, so long as there is some
pecuniary advantage to be gained by their doing so. They are generally
men out of work, being unable or too lazy to get employment; and so they
prey upon these various missionary and conversionist societies, who, in
their misguided zeal, welcome them with open arms. Their material
necessities are attended to, as well as their spiritual needs, so that
they find that, at least temporarily, conversion is a paying game. That
Strelitzki belongs to this class, I am confident, and the less you have
to do with him the better.”
The good vicar was inexpressibly shocked. He thought, however, that his
friend was slightly prejudiced against converted Jews, for, in the many
arguments they had had on the subject, they had never yet been able to
agree.
“This is a serious allegation, Karne,” he said gravely. “I have been
greatly deceived if such is indeed the case. About these conversionist
societies I know very little; but I hope--and, yes, in spite of what you
say, I believe--that the majority of their converts are sincere.
Unfortunately there are black sheep in every fold. But I certainly
thought that Jacob Strelitzki was a genuine seeker after truth. Are you
sure that you have not misjudged him, Karne? His character may not be
irreproachable in other respects, I admit, but in this, at least, his
motive may be pure?”
Public-domain text, read in full here on John Shaqi.
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