George Morton, the faithful Canadian patriot, crippled, impoverished, sick at heart, and despairing of ever claiming Mary Lawson as his bride, returned after the burning of his native town to the ashes of his ruined home to begin life over again. A partial indemnity from the Government enabled him to resume business on a modest scale, which, by thrift and industry, grew and increased with the gradual growth of the town. Ensign Roberts was among the slain at the taking of the Fort, and Mr. Lawson's property was destroyed by the conflagration that followed. The old man, broken by his losses and by exposure, gradually sunk, and died, Mary nursing him devotedly to the last. After years of delay the love of the no longer youthful pair found its consummation in a happy marriage, followed by a calmly tranquil wedded life. "Although this cruel war," whispered George to his bride upon their wedding-day, "has robbed us of all our own worldly wealth, has cost you your father, and has left me a cripple for life, yet it could not take from us the priceless wealth of our affection." "Nay, dear heart," she replied, "the long trial of our love has purified it from earthly dross, and proved it the type of love immortal in the skies." In after years, to children and to children's children on his knees, George Horton used often to recount the perils of those fearful scenes of war and wasting; but no theme was more pleasing to himself and to his youthful auditory, while the comely matron in her mature beauty blushed at the praise of her own heroism, than the episode of the fair Mary Lawson's midnight adventure in the ice on the Niagara, in the terrible winter of the war. CHAPTER XIV. TORONTO OF OLD. The state of religion in Canada could not be expected to be prosperous during the prevalence of the demoralizing influences of war. The Methodist circuit work, as well as the work of other denominations, was very much disorganized. It was, from the interruption of intercourse caused by the unnatural conflict, without any supervision of the American Conference by which the Canadian preachers had been stationed. They were consequently left to their own resources to carry on their work as best they could, and most of them struggled bravely, like Neville Trueman, the example we have selected for illustration, against the various obstacles in their way--the recklessness and spiritual indifference begotten by the war--and the unjust and cruel suspicions and aspersions to which they were themselves subject.