The Rev. Mr. Davis, for example, was a spirited preacher, but persisted
in keeping two horses in the parsonage stable, and in exchanging
them whenever he could get faster ones. As a parochial visitor he was
incomparable, dashing from house to house with such speed that he could
cover the parish in a single afternoon. This sporting tendency, which
would never have been remarked in a British parson, was frowned upon in
a New England village, and Deacon Milliken told Mr. Davis, when giving
him what he alluded to as his “walking papers,” that they didn't want
the Edgewood church run by hoss power!
The next candidate pleased Edgewood, where morning preaching was held,
but the other parish, which had afternoon service, declined to accept
him because he wore a wig--an ill-matched, crookedly applied wig.
Number three was eloquent but given to gesticulation, and Mrs. Jere
Burbank, the president of the Dorcas Society, who sat in a front pew,
said she couldn't bear to see a preacher scramble round the pulpit hot
Sundays.
Number four, a genial, handsome man, gifted in prayer, was found to be
a Democrat. The congregation was overwhelmingly Republican in its
politics, and perceived something ludicrous, if not positively
blasphemous, in a Democrat preaching the gospel. (“Ananias and
Beelzebub'll be candidatin' here, first thing we know!” exclaimed the
outraged Republican nominee for district attorney.)
Number five had a feeble-minded child, which the hiring committee
prophesied, would always be standing in the parsonage front yard, making
talk for the other denominations.
Number six was the Rev. Judson Baxter, the present incumbent; and he
was voted to be as near perfection as a minister can be in this finite
world. His young wife had a small income of her own, a distinct and
unusual advantage, and the subscription committee hoped that they might
not be eternally driving over the country to get somebody's fifty cents
that had been over-due for eight months, but might take their onerous
duties a little more easily.
“It does seem as if our ministers were the poorest lot!” complained Mrs.
Robinson. “If their salary is two months behindhand they begin to be
nervous! Seems as though they might lay up a little before they come
here, and not live from hand to mouth so! The Baxters seem quite
different, and I only hope they won't get wasteful and run into debt.
They say she keeps the parlor blinds open 'bout half the time, and the
room is lit up so often evenin's that the neighbors think her and Mr.
Baxter must set in there. It don't seem hardly as if it could be so, but
Mrs. Buzzell says 'tis, and she says we might as well say good-by to the
parlor carpet, which is church property, for the Baxters are living all
over it!”
This criticism was the only discordant note in the chorus of praise, and
the people gradually grew accustomed to the open blinds and the overused
parlor carpet, which was just completing its twenty-fifth year of honest
service.
Public-domain text, read in full here on John Shaqi.
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