After that her rise was rapid, and the distance separating her from her
sister's elaborate court more perilous and more beset with seas and
boars and mountains and robbers. She was allowed to wed her high-born
betrothed when she had been forgotten for three hours while Mary learned
a heart-rending poem commencing, "Oh, hath she then failed in her troth,
the beautiful maid I adore?" until even Miss Susan could only weep in
intense enjoyment and could suggest; no improvement in the recitation.
On another occasion Mary was obliged to borrow the perambulator for the
conveyance of leaves and branches with which to build a bower withal;
and Theodora, having been established in unfortunate proximity to an
ant hill, was thoroughly explored by its inhabitants ere her
ministering sister realized that her cries and agitation were anything
more than her usual attitude of protest against whatever chanced to be
going on. By the time the bower was finished and the perambulator ready
for its customary occupant that young person was in a position to claim
heavy damages.
"Don't you care," said Mary cheerfully, as she relieved Theodora from
the excessive animation. "I can make it up to you when I'm big. My
prince husband--I guess he'd better be a king by that time--will go over
to your country an' kill your husband's father an' his grandfather an'
all the kings an' princes until there's nobody only your husband to be
king. Then you'll be a queen you see, an' live in a palace. So now hush
up." And one future majesty was rocked upside down by another until the
royal face of the younger queen was purple and her voice was still.
Mary found it more difficult to quiet her new and painful agnosticism,
and in her efforts to reconcile dogma with manifestation she evolved a
series of theological and economical questions which surprised her
father and made her mother's head reel. She further manifested a
courteous attention when the minister came to call, and she engaged him
in spiritual converse until he writhed again. For a space her
investigations led her no whither, and then, without warning, the man of
peace solved her dilemma and shed light upon her path.
A neighbor ripe in years and good works had died. The funeral was over
and the man of God had stopped to rest in the pleasant shade of Mrs.
Buckley's trees and in the pleasant sound of Mrs. Buckley's voice. Mary,
the gocart, and Theodora completed the group, and the minister spoke.
"A good man," he repeated, "Ah, Mrs. Buckley, he will be sadly missed!
But the Lord giveth and the Lord taketh away. Blessed be--"
"When?" demanded Mary breathlessly. "When does he take away?"
"In His own good time."
"When's that?"
"'Tis not for sinful man to say. He sends His message to the man in the
pride of his youth or to the babe in its cradle. He reaches forth His
hand and takes away."
Public-domain text, read in full here on John Shaqi.
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