New worlds for old: A plain account of modern socialismWells, H. G. (Herbert George)
General
New worlds for old: A plain account of modern socialism
Wells, H. G. (Herbert George)
Socialism
I have tried to show in the preceding chapter that Socialism seeks to
make life less squalid and cruel, less degrading and dwarfing for the
children that are born into it, and I have tried also to make clear
that realization of, and revolt against, the bad management and waste
and muddle which result from our present economic system. I want now
to point out that Socialism seeks to ennoble the intimate personal
life, by checking and discouraging passions that at present run
rampant, and by giving wider scope for passions that are now thwarted
and subdued. The Socialist declares that life is now needlessly
dishonest, base and mean, because our present social organization,
such as it is, makes an altogether too powerful appeal to some of the
very meanest elements in our nature.
Not perhaps to the lowest. There can be no disputing that our present
civilization does discourage much of the innate bestiality of man;
that it helps people to a measure of continence, cleanliness and
mutual toleration; that it does much to suppress brute violence, the
spirit of lawlessness, cruelty and wanton destruction. But on the
other hand it does also check and cripple generosity and frank
truthfulness, any disinterested creative passion, the love of beauty,
the passion for truth and research, and it stimulates avarice,
parsimony, overreaching, usury, falsehood and secrecy, by making
money-getting its criterion of intercourse.
Whether we like it or not, we who live in this world to-day find we
must either devote a considerable amount of our attention to getting
and keeping money, and shape our activities--or, if you will, distort
them--with a constant reference to that process, or we must accept
futility. Whatever powers men want to exercise, whatever service they
wish to do, it is a preliminary condition for most of them that they
must, by earning something or selling something, achieve opportunity.
If they cannot turn their gift into some saleable thing or get some
propertied man to "patronize" them, they cannot exercise these gifts.
The gift for getting is the supreme gift--all others bow before it.
Public-domain text, read in full here on John Shaqi.
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