NOTE.--Mr. Augustus Earle, Draughtsman to H.M. Surveying Ship _Beagle_, in 1827, relates that the pagan Maori in the Bay of Islands used to rise at daybreak on Sunday to finish their canoe-building and other work before the whites were astir, thus showing their respect for the reverence in which the Pakeha held the Day. Mr. Earle adds: "It was more respect than we Europeans pay to any religious ceremony we do not understand. Even their tabooed grounds would not be so respected by us, if we were not quite certain they possessed the power instantly to revenge any affront offered to their sacred places." FOOTNOTES: [Footnote 57: Maori proverb.] CHAPTER XII VARIOUS RULERS These wars and rumours of wars had small effect in stopping immigration. Most of the settlers were British; for, though no systematic colonisation had as yet been attempted, the right of Great Britain's sovereignty over New Zealand had been recognised at the Peace of 1814. New South Wales being the nearest approach to a centre of civilisation, the Government in Sydney watched the interests of the settlers on the eastern edge of the Tasman Sea; but, because of the distance between the two countries, the New Zealand settlers had really to protect themselves from annoyance as best they could. The Maori, predominant in power, found little difficulty in safeguarding their own interests. Apart from the efforts of the missionaries, what did most to keep the peace was the desire of commercial adventurers to tap the resources of the country. On their side, the Maori were anxious to bargain with the Pakeha for guns, and very soon learned that any serious breach with the white men was followed by interruption of profitable intercourse. The Pakeha at first took shameful advantage of the natives, purchasing a shipload of flax for a few old muskets, while a fig of tobacco was esteemed by the latter worth almost as much as a gun. But the Maori were never fools, whatever else their failings, and they quickly grew instructed in the commercial value of the articles they had for disposal, for which they were prompt to demand a more adequate return. The one point in which they seemed hopelessly to fail was in estimating the value of land. This was because they and the white men approached the subject from absolutely different standpoints, and what the Pakeha concluded they had bought, the Maori imagined they had leased. For the most sacred article in the creed of the Maori was, perhaps, that precluding them from parting in perpetuity with the land which had descended to them from their ancestors.