not to sail to the south beyond the Drin, a river which flows from the lake of Scutari, and with no more than two unarmed vessels. This was an immense benefit for the Greeks. What was the fate of the tribes between Epirus and Scutari, cannot be told with certainty; but most likely, they, as well as Epidamnus and Apollonia, remained absolutely dependent on the Romans, although these had no garrison and no prætor there. The latter may perhaps have levied a moderate tribute from them. As benefactors of the Greeks, and attracted by the irresistible charm which the praises of that people had for so many nations, the Romans sent ambassadors to Greece, to make known there the conditions of the treaty with the Illyrians. At that time, the Ætolians and Achæans were united against Demetrius of Macedon, which gave a moment of relief to this unfortunate country: to both of these peoples the Romans dispatched the embassy on political grounds. But the one to Athens had no other object than to earn Greek praises; it was an homage paid to the intellectual power of that city. For though the poor Athenians had in those days fallen to the very lowest ebb, yet the memory of their ancestors was still alive, and honours bestowed by them were still of value.[10] The motive for a special embassy to Corinth, although it belonged to the Achæan league, is evident, as Corcyra, Apollonia, and Epidamnus, were Corinthian colonies. The Corinthians rewarded the Romans by giving them the right of taking part in the Isthmian games; the Athenians granted them isopolity, and admission to the Eleusinian mysteries. Once before already,--soon after the Punic war, or even while it yet lasted,--the Romans had meddled in the affairs of Greece. The Acarnanians and Ætolians were then at war. The Ætolians and Alexander of Epirus had divided Acarnania between them; but the Acarnanians had recovered their freedom, and were defending it against the Ætolians. They now betook themselves to Rome, on the strength of their forefathers not having fought against Troy; in proof of which they referred to the Catalogue of Ships in the Iliad. Patron too, who piloted the ships of Æneas, was an Acarnanian. The Romans also alleged this as the motive of their protection; but their embassy was treated by the Ætolians with utter scorn, and it led to nothing. Justin, not without a certain feeling of enjoyment, tells this from Trogus Pompeius; for Trogus was no Roman by birth, but was sprung from a Ligurian or Gallic tribe.[11] They now, in the year 524, had better success, and obtained from the Greeks the honours which have been mentioned.