The war of Hannibal has been described by several of the ancients. It formed the substance of the works of Fabius and Cincius: in those of the latter it was treated exclusively. He wrote it, as far as he himself lived to see it, very explicitly, merely prefixing an introduction on the earlier history. Fabius had a more extensive plan; he took in both wars. Of Fabius we may say with certainty, that his account to a great extent forms the groundwork of that of Appian: Dionysius left him at the beginning of the first Punic war, and he is there without any guide. I am able to show, that statements of a marked character in Appian and in Zonaras are taken from Fabius; for Dio Cassius also acknowledged that he could find no better source. Very nearly about the same time, Chæreas and Sosilus wrote: of both of these Polybius speaks with censure; he denounces them as fabulists, although Sosilus had staid in the camp with Hannibal. It is strange that Livy did not think of making any use of Hannibal’s short memoirs, and of a letter of Scipio to Philip of Macedon in which he recounted his achievements. Polybius has made use of an authentic document of Hannibal, on a brass tablet in the temple of Juno in Lacinia,[14] in which the numbers especially were given with great accuracy. As far as Polybius goes, we have nothing left to desire: the third book is the masterpiece of what has been preserved to us of his history; unfortunately we have but the first years of his. He too certainly had before him the excellent work of L. Cincius, who described this war as an eye-witness. There was also an account of it in Latin, about the middle of the seventh century, by L. Cœlius Antipater, probably a Greek freedman. He wrote with rhetorical pretension, and I think that many things in Livy are to be traced to him, particularly where the latter goes off into the romantic. For Cœlius had wished to write history for effect, and it may not have been without justice, that Cicero speaks slightingly of him.