No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of ChristPenn, William
Religion
No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of Christ
Penn, William
Christian life; Christian life -- Quaker authors; Self-denial -- Early works to 1800
So true is that notable passage of the Psalmist, "Come and hear, all
ye that fear God, and I will declare what he hath done for my soul:
I cried to him with my mouth, and he was extolled with my tongue. If
I regard iniquity in my heart, the Lord will not hear me. But verily
God hath heard me: he hath attended to the voice of my prayer.
Blessed be God, who hath not turned away my prayer, nor his mercy
from me." (Psalm lxvi. 16, 20.)
X. Much of this kind might be cited, to show the displeasure of God
against even his own forms of worship, when performed without his
own Spirit, and that necessary preparation of the heart in man,
that nothing else can work or give: which above all other penmen of
sacred writ, is most frequently and emphatically recommended to us
by the example of the Psalmist, who ever and anon calling to mind
his own great slips, and the cause of them, and the way by which
he came to be accepted of God, and to obtain strength and comfort
from him, reminds himself to wait upon God. "Lead me in thy truth,
and teach me, for thou art the God of my salvation; on thee do I
wait all the day long." (Psalm xxv. 5.) His soul looked to God for
salvation, to be delivered from the snares and evils of the world.
This shows an inward exercise, and a spiritual attendance, that
stood not in external forms, but in inward divine aid.
And truly, David had great encouragement so to do; the goodness of
God invited him to it and strengthened him in it. For says he, "I
waited patiently for the Lord; and he inclined unto me, and heard
my cry. He brought me up also out of an horrible pit, out of the
miry clay, and set my feet upon a rock." (Psalm xl. 1, 2.) That is,
the Lord appeared inwardly to console David's soul, that waited for
his help, and to deliver it from the temptations and afflictions
that were ready to overwhelm it, and gave him security and peace.
Therefore, he says, "The Lord hath established my goings;" that is,
fixed his mind in righteousness. Before, every step he took bemired
him, and he was scarcely able to go without falling: temptation
on all hands; but he waited patiently upon God: his mind retired,
watchful, and intent to his law and Spirit; and he felt the Lord
to incline to him. His needy and sensible cry entered heaven, and
prevailed; then came deliverance and rescue to David, in God's time,
not David's strength to go through his exercises, and surmount all
his troubles. For which he tells us, a new song was put into his
mouth, even praises to his God. (Psalm xl. 3.) But it was of God's
making and putting, and not his own.
Public-domain text, read in full here on John Shaqi.
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