No. XIII; or, The Story of the Lost VestalMarshall, Emma
History
No. XIII; or, The Story of the Lost Vestal
Marshall, Emma
Christian converts -- Fiction; Rome -- History -- Empire, 30 B.C.-476 A.D. -- Fiction; Vestal virgins -- Fiction
“Take this maiden, and clothe her in becoming garments, Lucia. See that
she rests well and has proper food, and just before dawn, when I am
leaving the temple, bring her to my presence, where she will meet the
priest and be received as a disciple. Till then,” she said, waving her
hand, “I give her into your keeping.”
Hyacintha was a little surprised at the change in the manner and
bearing of the maidens the instant their superior was out of hearing.
They had stood in respectful silence, with their silks and threads
in their hands, and their tongues, like their fingers, had come to a
pause. But both were now in active operation again. They clustered
round Hyacintha, asking her questions, which she, from imperfect
acquaintance with the colloquial language which they spoke, could
hardly understand. It is true that the Romans of noble birth in Britain
had kept most strictly to their native tongue, regarding the British
language as that of slaves. Still, there were differences then, as
now, in dialect--those differences which we call provincial--and thus
Hyacintha found it far easier to understand the lady Terentia than
these vestal maidens, who were as yet only disciples, and chattered
in the fashion of young creatures in every age and in every country,
clustering round the new arrival like a flock of pigeons round an
addition to the dovecot.
Lucia, who was older and more considerate, said--
“Peace, will you deafen the child with your rattle! It is truly like
the brawling of a brook down the hill-side. Peace, and return to your
tasks.”
Dazed and bewildered, Hyacintha suffered Lucia to lead her away, but
when on the other side of the purple curtain she began to breathe more
freely.
“You are tired, child, and need rest,” Lucia said. “See, I will measure
you for a stole, and cut off your hair, and then you shall have a
refreshing bath, and lie on one of the couches till it is time for
supper. After that meal is over I will fit your garments again on you,
and at dawn you shall be taken to the door of the temple to meet the
priest.”
Hyacintha was quite passive under Lucia’s hands, and as she operated
on her she talked of the vestal’s life, of the insubordination of some
of the disciples, of the serious defalcation of two professed vestals,
and of the fearful punishment which had been awarded them.
Hyacintha listened with a mingled awe and amazement to all she heard.
“Yes,” Lucia said, as one by one the golden-brown tresses dropped to
the marble floor. “Yes, there have been terrible scenes amongst us, and
I often think that children like you, who come hither, know but little
of all that lies hidden within these walls.”
“But,” said Hyacintha, “is it not the most noble and beautiful life for
any woman to keep the sacred fire for ever burning for the Roman people
all over the world. Surely, it is nobler and more beautiful than to
live only for things which when attained make none happy.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account