No. XIII; or, The Story of the Lost VestalMarshall, Emma
History
No. XIII; or, The Story of the Lost Vestal
Marshall, Emma
Christian converts -- Fiction; Rome -- History -- Empire, 30 B.C.-476 A.D. -- Fiction; Vestal virgins -- Fiction
A nation’s history was almost told by these figures, to which Hyacintha
did not even raise her eyes, so engrossed was she with the first sight
of the temple of her dreams.
At last they were within the sacred building, where in the gloom and
shadows the sacred light of the fire upon the altar shone like a star
of glory.
Hyacintha had eyes for nothing but that light--that clear lambent
light--shed by the sacred and never-to-be-extinguished fire, which
had been brought down from high heaven and preserved here by those
consecrated and set apart for the office.
The child’s heart thrilled with a sense of awe, and a gentle sigh
escaped her. She clasped her hands, and looking up to the opening in
the temple roof to the clear azure sky, her eyes filled with tears,
which one by one fell upon her bare hands and arms in crystal drops.
The Vestal Maxima noticed this unwonted expression of feeling, and her
thoughts went back to the day--now thirty years ago--when she, too, had
entered the temple for the first time to be presented to the priest.
The prime of youth was over for her; the “sacred fire” had grown dim.
The heavenly light and warmth had, she knew, waned. At her noble
heart there was an aching void, and there was a hungry yearning for
something--for _some one_--which was not satisfied. As she looked at
the little earnest enthusiast by her side, she wondered if all the long
years of temple service which stretched before her would be as barren
of real satisfaction and true peace as hers had been.
Terentia Rufilla saw at a glance that Hyacintha, the daughter of
Severus, was not of the ordinary type of the maidens over whom she held
rule. Many of them came with no serious thought of responsibility; many
with positive distaste, and simply because the vocation was chosen for
them by their parents, and they had no choice in the matter.
It was confessedly a grand office, this of the vestal virgins, in the
eyes of the world. To be a vestal was to bear about the imprimatur of
patrician birth and noble ancestry. No plebeian might ever wear that
snow-white stole, or aspire to the high office of a Vestal Maxima.
This pride of rank and personal aggrandisement were often the
distinguishing characteristics of the vestal virgins. As they passed
through the public streets, the way was cleared for them by attendant
lictors. If by chance they met a slave on his way to the arena or the
fire, and he prayed for mercy, the vestal could procure his pardon. Her
word was enough, and the life of the criminal was spared!
All these things conspired to feed the self-importance and vanity of
many women; and then there was their palatial atrium, and their own
chambers, which were furnished with all things befitting the high rank
of Roman ladies.
Public-domain text, read in full here on John Shaqi.
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