and he quoted quite a lot of that poem. Then he went on to a special road of approach, quoting instead, 'I went into the sanctuary of God.' Church, Alix presumed. Well, here she was. No: it transpired that it wasn't evening service he meant; he went on to talk of the Mass. That, apparently, was the strong city. Well, it might be, if one was of that way of thinking. But if one wasn't? Did Kate find it so, and was that why she went out early several mornings in the week? And what sort of strength had that city? Was it merely a refuge, well bulwarked, where one might hide from fear? Or had it strength to conquer the chaos? West would say it had; that its work was to launch forces over the world like shells, to shatter the old materialism, the old comfortable selfishness, the old snobberies, cruelties, rivalries, cant, blind stupidities, lies. The old ways, thought Alix (which were the same ways carried further, West would say), of destruction and unhappiness and strife, that had led to the bitter hell where boys went out in anguish into the dark. The city wasn't yet strong enough, apparently, to do that. Would it be one day? 'I will not cease from mental fight,' cried the preacher, who was fond, it seemed, of quoting poetry, 'nor let my sword sleep in my hand, till we have built Jerusalem in England's green and pleasant land.' The next moment he was talking of another road of approach to the city on the hill, besides going to church, besides building Jerusalem in England. A road steep and sharp and black; we take it unawares, forced along it (many boys are taking it this moment, devoted and unafraid. Unafraid, thought Alix); and suddenly we are at the city gates; they open and close behind us, and we are in the strong city, the drifting chaos of our lives behind us, to be redeemed by firm walking on whatever new roads may be shown us. God, who held us through all the drifting, unsteady paths, has led us now right out of them into a sure refuge.... How do you know? thought Alix. Beyond the steep dark road there may be chaos still, endless, worse chaos: or, surely more natural to suppose, there may be nothing. How _did_ people think they knew? Or didn't they? Did they only guess, and say what they thought was attractive? Did Kate know? And Mrs. Frampton? How _could_ they know, people like that? How could it be part of their equipment of knowledge, anything so extraordinary, so wild, so unlike their usual range as that? They knew about recipes, and servants, and dusting, and things like that--but surely not about weird and wonderful things that they couldn't see? Alix could rather better believe that this preacher knew, though he did sometimes use words she didn't like, such as tribulation and grace. (It would seem that preachers sometimes must: it is impossible, and not right, to judge them.)