The earliest order book for this parish commences with 1670, the
register 1694, and the account book 1695. Older records are supposed
to have been washed away or to have perished through the effects
of floods to which the old parish church (formerly situate on the
Upper Quay) was exposed. Even the existing books seem to have been
thoroughly soaked, or else the ink used on them was so pale as to be
quite illegible in many places. Early in the present century (as the
Rev. John Davies, the incumbent, informs me) during a great flood, he
passed up the aisle of the church in a boat, and for some weeks was
obliged to borrow another church to accommodate his parishioners. An
old tale is told in this parish that on one occasion a clergymen found
a salmon left by the subsidence of the flood in St. Clement's church,
and hence the presentation to the living was supposed to include the
valuable privilege of catching all the fish that can be secured in this
way. Fortunately for the parishioners, there were but about a score of
them living on the side of the river where the old church stood, while
the remainder (about 2000) occupied a delightful bank on the west side,
where the effects of floods and dampness are set at defiance, if we may
judge from the many instances of longevity occurring there. Only a few
months ago a person died there who remembered George III being crowned;
and another, still surviving, regularly walks up to the communion-table
with firm step, although upwards of ninety years of age. Mr. Davies,
who for forty years has been the beloved and faithful pastor, has
during that period buried about 2000 persons, being in fact a whole
generation of the parish. But to return to the records.
Churchwardens here have partaken of the same flesh and blood with their
brethren in other parts of the world, judging from the regular outlays
for eating and drinking apparent on their books. The Bear inn (a house
belonging to the parish) was usually selected for their adjourned
vestry meetings and drinking bouts, and the Apple Tree, the Mug-house,
and the Duke of Cumberland's Head, were sometimes chosen by way of
change. The following is one of their bills for perambulating the
parish. It is dated 1737:
s. d.
"To cakes and ale at ye perambulation 9 4
For a quarter of lamb 2 6
Leg of veal and bacon 4 3
For a pigg 3 6
Thirty-two quarts of ale 8 0
For bread, greens, and dressing dinner 5 0
For cyder 0 3
For carrying the bush 1 0"
Public-domain text, read in full here on John Shaqi.
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