Notes and Queries, Number 225, February 18, 1854: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 225, February 18, 1854: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
"A middling poet, whose verses introduced a species of composition
which has been called after his name, _Namby-Pamby_."
D. W. S.
_The Word "Miser"_ (Vol. ix., p. 12.).--Cf. the use of the word _miserable_
in the sense of miserly, mentioned amongst other Devonianisms at Vol. vii.,
p. 544. And see Trench's remarks on this word (_Study of Words_, p. 38. of
2nd edit.).
H. T. G.
Hull.
_The Forlorn Hope_ (Vol. viii, p. 569.), _i.e._ the advanced guard.--This
explains what has always been to me a puzzling expression in Gurnall's
_Christian in Complete Armour_ (p. 8. of Tegg's 8vo. edit., 1845):
"The fearful are _in the forlorn_ of those that march for hell."
See Rev. xxi. 8., where "the fearful and unbelieving" stand at the head of
the list of those who "shall have their part in the lake which burneth with
fire and brimstone."
H. T. G.
Hull.
The true origin and meaning of _forlorn hope_ has no doubt been fully
explained in "N & Q.," Vol. viii., p. 569. Richardson's _Dictionary_ does
not countenance this view, but his example proves it conclusively. He only
gives one quotation, from North's _Plutarch_; and as it stands in the
dictionary, it is not easy to comprehend the passage entirely. On comparing
it, however, with the corresponding passage in Langhorne (Valpy's edition,
vol. iii. p. 97.), and again with Pompei's Italian version (vol. iii. p.
49.), I have no doubt that, by the term _forlorn hope_, North implied
merely an advanced party; for as he is describing a pitched battle and not
a siege, a modern forlorn hope would be strangely out of place.
Is _enfans perdus_ the idiomatic French equivalent, or is it only
dictionary-French? And what is the German or the Italian expression?
R. CARY BARNARD.
Malta.
_Thornton Abbey_ (Vol. viii., p. 469.).--In the _Archæological Journal_,
vol. ii. p. 357., may be found not only an historical and architectural
account of this building, but several views; with architectural details of
mouldings, &c.
H. T. G.
Hull.
_"Quid facies," &c._ (Vol. viii., p. 539. Vol. ix., p. 18.).--In a curious
work written by the Rev. John Warner, D.D., called _Metronariston_, these
lines (as printed in Vol. ix., p. 18.) are quoted, and stated to be--
"A punning Epigram on _Scylla as a type of Lust_, cited by Barnes."
{162} I have not the _Metronariston_ with me, and therefore cannot refer to
the page.
D. W. S.
_Christ-Cross-Row_ (Vol. iii., pp. 330. 465.; Vol. viii., p. 18.).--Quarles
(_Embl._ ii. 12.) gives a passage from St. Augustine commencing,--"Christ's
cross is the Christ-cross of all our happiness," but he gives no exact
reference.
Wordsworth speaks of
"A look or motion of intelligence
From infant conning of the Christ-cross-row."
_Excurs._ viii. p. 305.
These lines suggest the Query, Is this term for the alphabet still in use?
and, if so, in what parts of the country?
EIRIONNACH.
Public-domain text, read in full here on John Shaqi.
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