Notes and Queries, Number 69, February 22, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Number 69, February 22, 1851: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
_Obeahism._--In answer to T. H.'s Query regarding Obeahism, though I cannot
answer his question fully, as to its origin, &c., yet I have thought that
what I can communicate may serve to piece out the more valuable information
of your better informed correspondents. I was for a short time in the
island of Jamaica, and from what I could learn there of Obeahism, the power
seemed to be obtained by the Obeah-man or woman, by working upon the fears
of their fellow-negroes, who are notoriously superstitious. The principal
charm seemed to be, a collection of feathers, coffin furniture, and one or
two other things which I have forgotten. A small bundle of this, hung over
the victim's door, or placed in his path, is supposed to have the power of
bringing ill luck to the unfortunate individual. And if any accident, or
loss, or sickness should happen to him about the time, it is immediately
imputed to the dreaded influence of Obeah! But I have heard of cases where
the unfortunate victim has gradually wasted away, and died under this
powerful spell, which, I have been informed by old residents in the island,
is to be attributed to a more natural cause, namely, the influence of
poison. The Obeah-man causes a quantity of _ground glass_ to be mixed with
the food of the person who has incurred his displeasure; and the result is
said to be a slow but sure and wasting death! Perhaps some of your medical
readers can say whether an infusion of _powdered glass_ would have this
effect. I merely relate what I have been told by others.
While speaking of the superstition of the negroes, I may mention a very
curious one, very generally received and universally believed among them,
called the _rolling calf_, which, if you wish, I will give you an account
of in my next.
D. P. W.
_Pillgarlick_ (Vol. ii., p. 393.; Vol. iii., pp. 42. 74.).--It seems to me
that the passage quoted from Skelton by F. S. Q. completely elucidates the
meaning of this word. Let us premise that, according to all principles of
English etymology, _pill-garlick_ is as likely to mean "the pillar of
garlick" as to be a syncopated form of "_pill'd garlick_." Now we see from
Skelton's verse that in his time the peeling of garlick was proverbially a
degraded employment--one which was probably thrust off upon the lowest
inmate of the servants' hall, in an age when garlick entered largely into
the composition of all made dishes. The disagreeable nature of the
occupation is sufficient to account for this. Accordingly we may well
suppose that the epithet "a poor pill-garlick" would be applied to any
person, in miserable circumstances, who might be ready to undertake mean
employment for a trifling gratuity.
This, I think, satisfactorily answers the original question, "Whence comes
the expression?" The verse quoted by F. S. Q. satisfactorily establishes
the orthography, viz., pi_ll_ garlick. A Query of some interest still
remains--In what author do we first find the compound word?
R. D. H.
Public-domain text, read in full here on John Shaqi.
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