Notes and Queries, Vol. V, Number 125, March 20, 1852: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Vol. V, Number 125, March 20, 1852: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
_Black Book of Paisley_ (Vol. v., pp. 201.).--In reply to ABERDONIENSIS,
I beg to inform him that the "Maitland Club" (_Glasgow_) circulated as
the contribution of the Earl of Glasgow in the year 1832 a very handsome
volume, entitled _Registrum Monasterii de Passelet_, M.C.LXIII-M.D.XXIX.
to which there was prefixed an highly interesting prefatory notice and
illustrative notes, in which it is there stated--
"That it may be proper to correct a popular mistake regarding
_another_ record connected with the Monastery of Paisley. _The
Black Book of Paisley_, quoted by Buchanan and our earlier
historians, and which (having disappeared) was raised by later
antiquaries into undue importance as a distinct and original
chronicle, was nothing more than a copy of Fordun
(_Scotichronicon_), with Bowers' Continuation. It appears to have
been acquired by Thomas Lord Fairfax, but when Gale and Hearne
wrote, had already been deposited in the Royal Library, where it
is still preserved. (13. E. X.) Hearne particularly notices the
inscription on this volume: 'Iste liber est Sancti Jacobi et
Sancti Mirini de Pasleto.'--_Præfatio ad Fordun_, p. lxvi."
T. G. S.
Edinburgh.
_Pasquinades_ (Vol. v., p. 200.).--I have had these Italian lines in my
MS. book for many years as an "Epigram on Bonaparte's Legion of Honor."
If of earlier date, and another origin, they have been made good use of
by the would-be wits of the day, as a quiz upon Napoleon's honorary
badge.
HERMES.
_Elegy on Coleman_ (Vol. v., p. 137.).--The Elegy on Coleman I have seen
paraphrased or travestied, and thus attributed to Dryden, who, not being
able to pay his wine-merchant's bill, was told, on dining with this
creditor, in the exhilaration of his cups, that if he (Dryden) would
_improvise_ four lines expressive of pleasure to God, to the Devil, to
the World, and to the Merchant, the debt would be forgiven. Instantly,
therefore, the poet extemporised the following verses, sufficiently
redolent of their inspiring source:
"God is pleased when we abstain from sin;
The devil is pleas'd when we remain therein;
The world is pleas'd with good wine,
And you're pleased when I pay for mine."
J. R.
Cork.
Public-domain text, read in full here on John Shaqi.
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