Notes and Queries, Vol. V, Number 131, May 1, 1852: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.Various
History
Notes and Queries, Vol. V, Number 131, May 1, 1852: A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
Various
Questions and answers -- Periodicals
While upon the subject I may further note, that among many other carpers
at the "Burnomania" was James Maxwell, better known as the "Poet in
Paisley," who attacked Burns and his friend Lapraik in a _brochure_,
entitled "_Animadversions on some Poets and Poetasters of the present
Age, especially R----t B----s and J----n L----k, with a Contrast of some
of the former Age_: Paisley, Neilson, for the Author, 1788. In this
curious piece, which was unknown to Motherwell,--our pair of poets, with
all their patrons and friends,--among whom Maxwell is _shocked_ to find
both _ministers_ and _elders_,--
"For some of our clergy his poems esteem,
And some of our elders think no man like him,"--
all these, and such like, are severely censured by the moral poet for
admiring "this stupid blockhead," besides being menaced with a certain
place, to which their favourites are certainly doomed, should they
continue to support such arch-enemies of the Kirk and order. How
appropriate, then, is the remark of the Rev. Hamilton Paul, one of
Burns' warmest admirers and editors, when, _lumping_ all these envious
spirits together, he says,--
"Some weak attempts have been made by narrow-minded men to expose
to ridicule this 'Burnomania,' as they term it; but like self-love
converted by the plastic power of the poet into social affection,
it is spreading wider and wider every day."
"Friends' kindred, neighbour, first it doth embrace;
Our country next, and next all human race."
J. O.
_Cagots_ (Vol. iv., pp. 190. 331. 387.).--THEOPHYLACT will find an
account of the _Cagots_ in the _Magasin Pittoresque_ for 1838, where
they are stated to be descended from the Goths, their name of _Cagots_
being derived from _caas Goth_ (_chien de Goth_), which corresponds with
the derivation given by Scaliger.
In Brittany they were known under the name of _Cacous_ and _Caqueux_: in
Guienne and Gascony under that of _Cahets_; in Navarre, _Caffos_; in the
mountains of Bearn, &c., as _Cagots_ or _Capots_.
The same work for 1840 contains an account of the _Cretins_; also
noticed by Kohl in his _Alpen-Reisen_ (reviewed in _Westminster Review_,
July, 1849).
PHILIP S. KING.
Public-domain text, read in full here on John Shaqi.
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