me? Didn't I already see, as I fumbled with a pen, of what the small dense formal garden might be inspiringly symbolic? It was above all wonderful in the La Farge of those years that even as he painted and painted, very slowly and intently and belatedly--his habit of putting back the clock and ignoring every time-scheme but his own was matched only by his view of the constant timeliness of talk, talk as talk, for which no moment, no suspended step, was too odd or too fleeting--he remained as referentially and unexhaustedly bookish, he turned his back by the act as little on our theory of his omniscience as he ceased to disown his job, whatever it might be, while endlessly burying his salient and reinforced eyes and his visibly active organ of scent in some minutest rarity of print, some precious ancientry of binding, mechanically plucked, by the hazard of a touch, from one of the shelves of a stored collection that easily passed with us for unapproached. [Illustration: Portrait in oils of Miss Katherine Temple, 1861.] He lost himself on these occasions both by a natural ease and by his early adoption and application of the principle of the imperturbable, which promised even from those days to govern his conduct well-nigh to the exclusion of every other. We were to know surely as time went on no comparable case of consistency of attitude--no other such prompt grasp by a nature essentially entire, a settled sovereign self, of the truth of what would work for it most favourably should it but succeed in never yielding the first inch of any ground. Immense every ground thus became by its covering itself from edge to edge with the defence of his serenity, which, whatever his fathomless private dealings with it, was never consentingly, I mean publicly, to suffer a grain of abatement. The artist's serenity, by this conception, was an intellectual and spiritual capital that must never brook defeat--which it so easily might incur by a single act of abdication. That was at any rate the case for the particular artist and the particular nature he felt himself, armour-proof as they became against the appeal of sacrifice. Sacrifice was fallibility, and one could only of course be consistent if one inveterately had hold of the truth. There was no safety or, otherwise, no inward serenity or even outward--though the outward came secondly--unless there was no deflection; none into the question, that is, of what might make for the serenity of others, which was their own affair and which above all seemed not urgent in comparison with the supreme artistic. It wasn't that the artist hadn't to pay, to pay for the general stupidity, perversity and perfidy, from the moment he might have to deal with these things; that was the inevitable suffering, and it was always there; but it could be more or less borne if one was systematically, or rather if one was naturally, or even, better still, preternaturally, in the right; since this meant the larger, the largest serenity.