Let us consider the contents of these seals in order: Upon the opening
"of one of the seals," the first of course, "one of the four animals"
with a voice like "thunder, said, Come and see." This was the animal
like a "lion," emblematical of those bold and dauntless servants of
Christ who took their life in their hand and "went every where preaching
the word," (Acts viii. 4.) Many expositors, of secular notions and
affinities, imagine that some one of the Roman emperors is to be
understood as represented by him who rides on the white
horse,--Vespasian, Titus, or Trajan. To name such figments is enough to
confute them in the mind of such as have spiritual discernment. "White"
is not the divinely chosen symbol of bloody warriors or persecutors. It
is most frequently the emblem of purity, legal or moral. (Matt. xvii. 2;
Rev. iii. 4, 5.) "White horse" may represent the gospel, the Covenant of
Grace or the church. In this "chariot," (Song iii. 9,) or upon this
horse, as it were, Christ, "the captain of salvation" in apostolic
times, "went forth conquering, and to conquer." Much opposition from
Jews and Gentiles was raised against his gospel, especially upon his
exaltation to his mediatorial throne: but the opening of this seal
discloses the Father's purpose to bear out his Son in extending his
rightful conquests. (Isa. xlii. 4.) "The Lord gave the word; great was
the company of those that published it." (Ps. lxviii. 11.) The "bow and
the crown" as symbols, combine the military and regal character of
Christ, indicating his victories and succeeding exaltation. He shall
wound the heads over the large earth; therefore shall he lift up the
head. (Ps. cx. 6.) He is the "Prince of peace," and the primary object
of his mission by the Father is, to establish "truth and meekness and
righteousness" in the earth. Yet he is a "Lamb," but a Lamb that makes
war; and "in righteousness he doth judge and make war." (ch. xix. 11.)
In this last cited text we have an irrefragable proof of the correctness
of our interpretation of the symbols under the first seal. The rider's
name is, "The Word of God," (v. 13.)
3. And when he had opened the second seal, I heard the second beast say,
Come and see.
4. And there went out another horse that was red; and power was given to
him that sat thereon to take peace from the earth, and that they should
kill one another: and there was given unto him a great sword.
Public-domain text, read in full here on John Shaqi.
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