Notes on the Book of Deuteronomy, Volume IMackintosh, Charles Henry
Religion
Notes on the Book of Deuteronomy, Volume I
Mackintosh, Charles Henry
Bible. Deuteronomy -- Commentaries
Now, when we come to consider the mission of the spies, we find it
too, like the appointment of a king, ending in complete failure and
disappointment. It could not be otherwise, inasmuch as it was the
fruit of unbelief. True, God gave them spies, and Moses, with touching
grace, says, "The saying pleased me well; and I took twelve men of
you, one of a tribe,"--it was Grace coming down to the condition of
the people and consenting to a plan which was suited to that
condition; but this by no means proves that either the plan or the
condition was according to the mind of God. Blessed be His name, He
can meet us in our unbelief though He is grieved and dishonored by it.
He delights in a bold, artless faith; it is the only thing in all this
world that gives Him His proper place. Hence, when Moses said to the
people, "Behold, the Lord thy God hath set the land before thee: go up
and possess it, as the Lord God of thy fathers hath said unto thee;
fear not, neither be discouraged," what would have been the proper
response from them? Here we are: lead on, almighty Lord--lead on to
victory. Thou art enough. With Thee as our leader, we move on with
joyful confidence. Difficulties are nothing to Thee, and therefore
they are nothing to us. Thy word and Thy presence are all we want. In
these we find at once our authority and power. It matters not in the
least to us who or what may be before us: mighty giants, towering
walls, frowning bulwarks--what are they all in the presence of the
Lord God of Israel, but as withered leaves before the whirlwind? Lead
on, O Lord.
This would have been the language of Faith; but, alas! it was not the
language of Israel on the occasion before us. God was not sufficient
for them. They were not prepared to go up, leaning on His arm alone:
they were not satisfied with His report of the land; they would send
spies. Any thing for the poor human heart but simple dependence upon
the one living and true God. The natural man cannot trust God, simply
because he does not know Him. "They that know Thy name will put their
trust in Thee."
God must be known, in order to be trusted; and the more fully He is
trusted, the better He becomes known. There is nothing in all this
world so truly blessed as a life of simple faith; but it must be a
reality and not a mere profession. It is utterly vain to talk of
living by faith, while the heart is secretly resting on some
creature-prop. The true believer has to do exclusively with God. He
finds in Him all his resources. It is not that he undervalues the
instruments or the channels which God is pleased to use; quite the
reverse. He values them exceedingly; and cannot but value them, as the
means which God uses for his help and blessing; but he does not allow
them to displace God. The language of his heart is, "My soul, wait
thou only upon God; for my expectation is from Him. He _only_ is my
rock."
Public-domain text, read in full here on John Shaqi.
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