Notes on the Book of LeviticusMackintosh, Charles Henry
Religion
Notes on the Book of Leviticus
Mackintosh, Charles Henry
Bible. Leviticus -- Commentaries
God has been perfectly satisfied as to all the believer's sins in the
cross of Christ. On that cross, a full atonement was presented for
every jot and tittle of sin in the believer's nature and on his
conscience. Hence, therefore, God does not need any further
propitiation. He does not need aught to draw His heart toward the
believer. We do not require to supplicate Him to be "faithful and
just," when His faithfulness and justice have been so gloriously
displayed, vindicated, and answered in the death of Christ. Our sins
can never come into God's presence, inasmuch as Christ, who bore them
all and put them away, is there instead. But if we sin, conscience
will feel it--must feel it,--yea, the Holy Ghost will make us feel it.
He cannot allow so much as a single light thought to pass unjudged.
What then? Has our sin made its way into the presence of God? Has it
found its place in the unsullied light of the inner sanctuary? God
forbid! The "Advocate" is there--"Jesus Christ the righteous," to
maintain, in unbroken integrity, the relationship in which we stand.
But though sin cannot affect God's thoughts in reference to us, it can
and does affect our thoughts in reference to Him;[8] though it cannot
make its way into His presence, it can make its way into ours, in a
most distressing and humiliating manner; though it cannot hide the
Advocate from God's view, it can hide Him from ours. It gathers, like
a thick, dark cloud, on our spiritual horizon, so that our souls
cannot bask in the blessed beams of our Father's countenance. It
cannot affect our relationship with God, but it can very seriously
affect our enjoyment thereof. What, therefore, are we to do? The Word
answers, "If we confess our sins, He is faithful and just to forgive
us our sins, and to cleanse us from all unrighteousness." By
confession, we get our conscience cleared, the sweet sense of
relationship restored, the dark cloud dispersed, the chilling,
withering influence removed, our thoughts of God set straight. Such is
the divine method; and we may truly say that the heart that knows what
it is to have ever been in the place of confession, will feel the
divine power of the apostle's words--"My little children, these things
write I unto you, THAT YE SIN NOT." (1 John ii. 1.)
[8] The reader will bear in mind that the subject treated of in the
text leaves wholly untouched the important and most practical truth
taught in John xiv. 21-23, namely, the peculiar love of the Father for
an obedient child, and the special communion of such a child with the
Father and the Son. May this truth be written on all our hearts, by
the pen of God the Holy Ghost!
Public-domain text, read in full here on John Shaqi.
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