Notes on the Book of LeviticusMackintosh, Charles Henry
Religion
Notes on the Book of Leviticus
Mackintosh, Charles Henry
Bible. Leviticus -- Commentaries
In the light of the foregoing line of truth, we may easily see how
much we err when we imagine it to be a mark of spirituality to be
occupied with our sins. Could sin or sins ever be the ground or
material of our communion with God? Assuredly not. We have just seen
that, so long as sin is the object before us, communion must be
interrupted. Fellowship can only be "in the light;" and, undoubtedly,
there is no sin in the light. There is naught to be seen there save
the blood which has put our sins away and brought us nigh, and the
Advocate which keeps us nigh. Sin has been forever obliterated from
that platform on which God and the worshiper stand in hallowed
fellowship. What was it which constituted the material of communion
between the father and the prodigal? Was it the rags of the latter?
Was it the husks of "the far country"? By no means. It was not any
thing that the prodigal brought with him: it was the rich provision of
the father's love--"the fatted calf." Thus it is with God and every
true worshiper. They feed together, in holy and elevated communion,
upon Him whose precious blood has brought them into everlasting
association, in that light to which no sin can ever approach.
Nor need we, for an instant, suppose that true humility is either
evidenced or promoted by looking at or dwelling upon our sins. An
unhallowed and melancholy mopishness may thus be superinduced; but the
deepest humility springs from a totally different source. Whether was
the prodigal a humbler man "when he came to himself" in the far
country, or when he came to the father's bosom and the father's house?
Is it not evident that the grace which elevates us to the loftiest
heights of fellowship with God is that alone which leads us into the
most profound depths of a genuine humility? Unquestionably. The
humility which springs from the removal of our sins must ever be
deeper than that which springs from the discovery of them. The former
connects us with God: the latter has to do with self. The way to be
truly humble is to walk with God in the intelligence and power of the
relationship in which He has set us. He has made us His children; and
if only we walk as such, we shall be humble.
Public-domain text, read in full here on John Shaqi.
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