Novum organum : $b or, True suggestions for the interpretation of natureBacon, Francis
Philosophy
Novum organum : $b or, True suggestions for the interpretation of nature
Bacon, Francis
Induction (Logic) -- Early works to 1800; Science -- Methodology -- Early works to 1800
XCIII. Let us begin from God, and show that our pursuit from its
exceeding goodness clearly proceeds from him, the author of good and
father of light. Now, in all divine works the smallest beginnings lead
assuredly to some result, and the remark in spiritual matters that
“the kingdom of God cometh without observation,” is also found to be
true in every great work of Divine Providence, so that everything
glides quietly on without confusion or noise, and the matter is
achieved before men either think or perceive that it is commenced.
Nor should we neglect to mention the prophecy of Daniel, of the last
days of the world, “Many shall run to and fro, and knowledge shall be
increased,”[56] thus plainly hinting and suggesting that fate (which
is Providence) would cause the complete circuit of the globe (now
accomplished, or at least going forward by means of so many distant
voyages), and the increase of learning to happen at the same epoch.
XCIV. We will next give a most potent reason for hope deduced from
the errors of the past, and the ways still unattempted; for well
was an ill-governed state thus reproved, “That which is worst with
regard to the past should appear most consolatory for the future;
for if you had done all that your duty commanded, and your affairs
proceeded no better, you could not even hope for their improvement;
but since their present unhappy situation is not owing to the force of
circumstances, but to your own errors, you have reason to hope that by
banishing or correcting the latter you can produce a great change for
the better in the former.” So if men had, during the many years that
have elapsed, adhered to the right way of discovering and cultivating
the sciences without being able to advance, it would be assuredly bold
and presumptuous to imagine it possible to improve; but if they have
mistaken the way and wasted their labor on improper objects, it follows
that the difficulty does not arise from things themselves, which are
not in our power, but from the human understanding, its practice and
application, which is susceptible of remedy and correction. Our best
plan, therefore, is to expose these errors; for in proportion as they
impeded the past, so do they afford reason to hope for the future. And
although we have touched upon them above, yet we think it right to give
a brief, bare, and simple enumeration of them in this place.
Public-domain text, read in full here on John Shaqi.
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