This is the second time I have thrown out a suggestion--and all for
nothing, remember--on the subject of a finance; and little reflection
will show that both my schemes are undeniable in their benefits. Here
you have one of the most expensive pleasures a poor country has ever
ventured to afford itself--a hired agitator, pensioned, without any
burden on the productive industry of the land; and he himself, so far
from having anything to complain of, will find that his revenue is more
than quadrupled.
Look at the question, besides, in another point of view, and see what
possible advantages may arise from it. Nothing is so admirable an
antidote to all political excitement as gambling: where it flourishes,
men become so inextricably involved in its fascinations and attractions
that they forget everything else. Now, was ever a country so urgently
in want of a little repose as ours? and would it not be well to purchase
it, and pension off our great disturbers, at any price whatever? Cards
are better than carding any day; short whist is an admirable substitute
for insurrection; and the rattle of a dice-box is surely as pleasant
music as the ruffian snout for repeal.
RICH AND POOR-POUR ET CONTRE.
[Illustration: 132]
If I was a king upon a throne this minute, an' I wanted to have a smoke
for myself by the fireside--why, if I was to do my best, what could I
smoke but one pen'orth of tobacco, in the night, after all?--but can't I
have that just as asy?
“If I was to have a bed with down feathers, what could I do but sleep
there?--and sure I can do that in the settle-bed above.”
Such is the very just and philosophical reflection of one of Griffin's
most amusing characters, in his inimitable story of “The Collegians”--a
reflection that naturally sets us a thinking, that if riches and
wealth cannot really increase a man's capacity for enjoyment with the
enjoyments themselves, their pursuit is, after all, but a poor and
barren object of even worldly happiness.
As it is perfectly evident that, so far as mere sensual gratifications
are concerned, the peer and the peasant stand pretty much on a level,
let us inquire for a moment in what the great superiority consists which
exalts and elevates one above the other? Now, without entering upon
that wild field for speculation that power (and what power equals that
conferred by wealth?) confers, and the train of ennobling sentiment
suggested by extended views of philanthropy and benevolence--for, in
this respect, it is perfectly possible the poor man has as amiable a
thrill at his heart in sharing his potato with a wandering beggar, as
the rich one has in contributing his thousand pounds' donation to some
great national charity--let us turn rather to the consideration of those
more tangible differences that leave their impress upon character, and
mould men's minds into a fashion so perfectly and thoroughly distinct.
Public-domain text, read in full here on John Shaqi.
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