Russia -- Social life and customs -- 1533-1917 -- Fiction
“The only reason why they go in for translating such things,” remarked
a small landowner who happened to be present, “is that they may wheedle
more money out of us _dvoriané_.” *
* Squires, or gentry
Meanwhile the little Ilya was engaged in journeying backwards and
forwards to Schtoltz’s school every Monday, when he awoke, he felt
overcome with depression, should he happen to hear Vassika’s rapping
voice shout aloud from the veranda: “Antipka, harness the piebald, as
the young _barin_ has to drive over to the German’s!” Yes, then Ilya’s
heart would tremble, and he would repair sadly to his mother, who would
know why he did so, and begin to gild the pill, while secretly sighing
to herself at the thought that she was to be parted from the lad for a
whole week. Indeed, on such mornings he could scarcely be given enough
to eat, and scarcely could a sufficiency of buns and cakes and pies and
sweetmeats be made to take with him (the said sufficiency being based
upon an assumption that at the German’s the pupils fared far from
richly).
“One couldn’t overeat oneself there,” said the Oblomovkans. “For dinner
one gets nothing but soup, roast, and cabbage, for tea only cold meat,
and for supper _morgen fri_.” *
* German black pudding.
However, there were Mondays when he did _not_ hear Vassika’s voice
ordering the piebald to be harnessed, and when his mother met him with
a smile and the pleasant tidings, that he was not to go to school that
day, since the following Thursday would be a holiday, and it was not
worth while for him to make the journey to and fro for a stay only of
three days. At other times he would be informed that that week was
the Week of Kindred, * and that therefore cake-baking, and not
book-learning, would be the order of the day. Or on a Monday morning his
mother would glance at him, and say: “Your eyes look dull to-day. Are
you _sure_ that you are well?” Then she would shake her head dubiously,
and though the crafty youngster would be in perfect health, he would
hold his tongue on the subject. Thereafter she would continue: “You must
stay at home this week, for God knows what might happen to you at that
other place.” And in her decision she would be confirmed by the whole
of the rest of the household. True, these fond parents were not blind
to the value of education; it was that they realized only its _external_
value. That is to say, they could not look beyond the fact that
education enabled folk to get on in the world so far as the acquisition
of rank, crosses, and money was concerned. Certain evil rumours had
arisen regarding the necessity, of learning not only one’s letters, but
also various branches of science which until now had remained unknown to
the world of Oblomovka; but, as I say, the good folk of that place had
only the dimmest, the remotest, comprehension of any _internal_ demand
for education, and therefore desired to secure for their little Ilya
Public-domain text, read in full here on John Shaqi.
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