Observations on the Mussulmauns of India: Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate SocietyMeer Hasan Ali, Mrs.
Islamic
Observations on the Mussulmauns of India: Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate Society
Meer Hasan Ali, Mrs.
India -- Social life and customs; Muslims -- India
Some few years since, a party of young gentlemen, from cantonments, had
made up their minds to evade the necessity for removing their boots, on
the occasion of a visit to one of the great men's Emaum-baarahs, at a
Native city; they had provided themselves with white socks, which they
drew over their boots before leaving their palkies. The cheat was
discovered by the servants in attendance, after they had been admitted;
they made a precipitate retreat to avoid the consequences of a
representation to the Resident, by the proprietor of the Emaum-baarah; who,
hearing of the circumstance, made all possible inquiry, without, however,
discovering the names of the gentlemen, who had thus, in his opinion,
violated the sanctuary.
The Natives are aware that the Resident sets the bright example of
conforming to the observances of the people, over whom he is placed as
governor and guardian; and that he very properly discountenances every
attempt of his countrymen to infringe on their rights, prejudices, or
privileges; and they have, to my knowledge, always looked up to him as to
a parent and a friend, from the first to the last day of his exalted
station amongst them. Many a tear marked the regret of the Natives, when
their best, their kindest, earthly friend quitted the city he had blessed
by his presence; and to the latest page of their history, his memory will
doubtless be cherished with sincere veneration and respectful
attachment.[39]
The poor people vie with their rich neighbours, in making a brilliant
light in their little halls containing the Tazia; the very poorest are
liberal in the expenditure of oil and tallow candles--I might say
extravagantly so, but for the purity of their intentions, supposing it to
be a duty--and they certainly manifest their zeal and respect to the
utmost of their power; although many, to my knowledge, live all the year
round on the very coarsest fare, to enable them to show this reverence to
their Emaum's memory.
The ladies assemble, in the evening, round the Tazia they have set up in
their purdahed privacy--female friends, slaves, and servants, surrounding
the mistress of the house, in solemn gravity.
The few females who have been educated are in great request at this season;
they read the Dhie Mudgelluss, and chant the Musseeah with good effect.
These women, being hired for the purpose, are detained during the ten days;
when the Mahurrum ceases, they are dismissed to their own homes, loaded
with the best gifts the good lady their employer can conveniently spare,
commensurate with the services performed. These educated females are
chiefly daughters of poor Syaads, who have not been married for the lack
of a dowry; they live devoutly in the service of God, according to their
faith. They are sometimes required, in the families of the nobility, to
teach the Khoraun to the young ladies, and, in that capacity, they are
called Oustaardie, or more familiarly Artoojee.[40]
Public-domain text, read in full here on John Shaqi.
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