Observations on the Mussulmauns of India: Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate Society — John Shaqi
Observations on the Mussulmauns of India: Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate SocietyMeer Hasan Ali, Mrs.
Islamic
Observations on the Mussulmauns of India: Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate Society
Meer Hasan Ali, Mrs.
India -- Social life and customs; Muslims -- India
Many of the rigidly zealous, among the females, mortify themselves by
wearing their suit of mourning, during the ten days, without changing; the
dress is worn next the skin, and, in very warm weather, must be
comfortless after the first day--but so it is; and so many are the
varieties of self-inflicted privations, at this period, that my letter
might be filled with the observations I have made. I cannot, however, omit
to mention my old woman-servant (ayah[35]), whose mode of abstinence, in
remembrance of Hosein, is rigidly severe; my influence does not prevail in
dissuading her, although I fear the consequences to her health will be
seriously felt if she persist in the fulfilment of her self-imposed trial.
This poor old creature resolves on not allowing one drop of water, or any
liquid, to pass her lips during the ten days' mourning; as she says, 'her
Emaum, Hosein, and his family, suffered from thirst at Kraabaallah, why
should such a creature as she is be indulged with water?' This shows the
temper of the people generally; my ayah is a very ignorant old woman, yet
she respects her Emaum's memory.[36]
The Tazia, you are to understand, graces the houses of all good
Mussulmauns in India, who are not of the sect called Soonies. This model
of their Emaum's tomb is an object of profound respect. Hindoos, even, on
approaching the shrine, bow their heads with much solemn gravity; I often
fancied they mistook the Tazia for a Bootkhanah[37] (the house of an idol).
It is creditable to the Mussulmauns, that they do not restrict any
profession of people from visiting their assemblies; there is free
admission granted when the Emaum-baarah is first lighted up, until the
hour of performing the service, when strangers, that is the multitude, are
civilly requested to retire. Every one is expected, on entering the
outward verandah, to leave their shoes at the threshold of the
sanctuary;[38] none but Europeans have any occasion to be reminded of this,
as it is a well known and general observance with all degrees of natives
in Asia. The servants, in charge of the Emaum-baarah, are responsible for
the due observance of respect to the place, and when any foreigners are
advancing, they are politely requested to leave their shoes outside; which
must be complied with, or they cannot possibly be admitted.
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