Observations on the Mussulmauns of India: Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate SocietyMeer Hasan Ali, Mrs.
Islamic
Observations on the Mussulmauns of India: Descriptive of Their Manners, Customs, Habits and Religious Opinions Made During a Twelve Years' Residence in Their Immediate Society
Meer Hasan Ali, Mrs.
India -- Social life and customs; Muslims -- India
Another remarkable Eunuch, Affrine Khaun,[12] of the Court of Oude, is
well remembered in the present generation also,--the poor having lost a
kind benefactor, and the rich a sensible companion, by his death. His vast
property he had willed to others than the sovereign ruler of Oude (whose
property he actually was), who sent, as is usual in these cases, to take
possession of his estate, immediately after his death; the gates were
barred, and the heirs the Eunuch had chosen to his immense wealth had
taken possession; which I am not aware was disputed afterwards by the
reigning Nuwaub, although by right of the Mussulmaun law, the Nuwaub owned
both the slave and the slave's wealth.
This accounts, perhaps, for the common practice in the higher circles of
the Mussulmaun population, of heaping ornaments and riches on favourite
slaves; the wealth thus expended at one time, is but a loan in the hands
of safe keepers, to revert again to the original proprietor whenever
required by the master, or no longer of service to the slave, who has
neither power to bestow, nor heirs to benefit from the property he may
leave when he dies.
I have frequently observed, among the most exalted ladies, that their
female slaves are very often superbly dressed; and, on occasions of
marriage ceremonies, or other scenes of festivity, they seem proud of
taking them in their suite, handsomely dressed, and richly adorned with
the precious metals, in armlets, bangles, chains, &c.; the lady thus
adding to her own consequence by the display of her attendant slaves. The
same may be observed with regard to gentlemen, who have men-slaves
attending them, and who are very frequently attired in costly dresses,
expensive shawls, and gold ornaments.
[1] _Dargah_, '(sacred) door-place'.
[2] '_Alam_. For illustrations of those banners see Hughes,
_Dictionary of Islam_, 408 ff.; Mrs. Parks, _Wanderings of a
Pilgrim_, ii. 18.
[3] Asaf-ud-daula, eldest son of Nawab Shuja'-ud-daula, on whose
death in 1775 he succeeded. He changed the seat of government
from Faizabad to Lucknow, where he died in 1797, and was
buried in the Imambara. He is principally remembered for
his liberality. The merchants, on opening their shops, used to
sing:
_Jisko na de Maula,
Tisko de Asaf-ud-daula_.
Who from Heaven nought receiveth,
To him Asaf-ud-daula giveth.
[4] Mr. H.C. Irwin informs me that the Dargah is situated on the
Crommelin Road, rather more than a mile south-west of the
Machhi Bhawan fort. It was here that Nawab Sa'adat
'Al'i, on his accession, vowed that he would reform his
ways--an intention which was not realized.
[5] _Nujumi_, 'an astrologer'; '_ilm-i-nujum_, 'astrology,
astronomy'.
[6] The numbers are greatly exaggerated.
[7] Duldul was the name of the Prophet's mule which he gave to
'Ali. It is often confounded with Buraq, the
Assyrian-looking gryphon on which he alleged that he flew to
Mecca.
Public-domain text, read in full here on John Shaqi.
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